. . . I wish you a good one. And if you don’t have a holiday at this time of year, you’re welcome to a couple of mine. I have extras.
“Party Gate” artwork sweeps the Turnip Prize
This year’s Turnip Prize winner is Mr. Keep Calm for his artistic creation, “Party Gate.”
You know about the British scandal called Partygate, right? It was about the government of the day throwing parties inside (and outside) 10 Downing Street during the pandemic while the rest of the country was in lockdown and less well-connected people were being fined (some heavily) for breaking the rules. Not to mention while families were being kept from saying goodbye to dying relatives. It shocked us all that a government led by someone as correct and responsible as Boris Johnson would do such a thing. Not one of us had noticed the first two, three, or fifteen parties they threw. Even the ones that made the front pages.
So that explains the work’s title, but what’s the Turnip Prize? It was created in 1999, after Tracy Emin won the prestigious Turner Prize for a piece of art called “My Bed,” which was–you got it–an unmade bed, presumably hers, although never having slept with her, or wanted to, I can’t vouch for that.
The Turnip contest rules specify that any work that displays “too much effort” is disqualified.
Mr. Keep Calm’s work qualified. “I was too lazy to take the gate to the recycling tip and decided to enter it into the Turnip Prize,” he said. “It’s a great honour and I can see this as an opening for greater works to come.”
Competition organizer Trevor Prideaux said, “Mr. Keep Calm . . . clearly has what it takes to be recognised in modern art circles and will be remembered in art history for no time at all!”
Did a New Zealand MP pledge loyalty to King Charles or a skin rash?
New Zealand hasn’t cut its ties to the British crown, so its MPs have to pledge allegiance to the monarch-of-the-moment, who at the moment (spoiler alert) is named Charles. So some members of the Māori Party pledged allegiance in Māori–not a controversial thing to do; it’s one of the country’s official languages–using harehare, a word for Charles that can also mean a skin rash. Or something unpleasant.
A skin rash and its related meanings are the more common translations, but either Charles or Charlie is arguably accurate. Te reo Māori–the Māori language–is like that. One word can have so many meanings that I stopped turning to the dictionary. It was leaving me more confused than I was when I started. And if that isn’t difficult enough for someone trying to learn it, the language has multiple variants, so pronunciations and meanings shift depending on where you are and who you’re talking to.
In the past, the Māori Party has called for New Zealand to divorce itself from the monarchy, but I’m wondering if a skin cream wouldn’t be more appropriate.
Countries that don’t exist
I seem to remember Ikea selling a shower curtain that featured a map of the world with New Zealand deleted, possibly because some people are phobic about rashes. But that’s ancient history–it happened at least two years ago and probably more. Who remembers that far back? The updated version of Your Planet, Edited, comes to us courtesy of Microsoft’s search engine, Bing, which was asked whether Australia existed and answered no. It was sure enough of the result to put it in a nice little text box.
And that’s how I learned about a longstanding conspiracy theory that claims Australia’s fake news.
Are they serious about that? These days, who can tell?
Once the news of Australia’s non-existence hit social media, an Australian wanted to know, “Does that mean I don’t have to pay my bills?”
Sadly, it doesn’t. Later searches held that Australia does, in fact, exist. And if the person who raised the question hasn’t fallen into the sea, it will be taken as proof of the country’s existence, because some people will seize on anything to prove they’re right.
And that gives you real confidence in . . .
. . . Sports Illustrated, which published several articles generated by artificial intelligence on its website, complete made-up names for the writers and AI-generated author photos.
Or else the articles weren’t generated by AI. It depends who you want to believe, since we can all believe whatever the hell we want these days.
As far as I can figure out, Advon Commerce, “an e-commerce company that works with retailers and publishers,” generated the copy, and it told the owners of Sports Illustrated that “the articles in question were written and edited by humans” but that it lets writers use pseudonyms to protect their privacy.
You know what writers are like. They can be so shy about getting their names out.
The scales have tipped heavily in the direction of the articles being generated by AI, with the weasel-words (you know: might, appears to, that kind of thing) disappearing from articles about it. The company that owns Sports Illustrated has since fired its CEO, not long after having fired three lower-level execs.
Did any of that have to do with the articles?
“We have nothing further to add to the company’s prior statements regarding AI,” a spokesperson said.
Staff at the magazine, along with the union representing them, pitched a fit when the articles first came out–they would’ve anyway, but the magazine’s owners has been cutting staff recently, which didn’t put them in a forgiving mood–saying the articles violated basic journalistic standards.
As we all know, though, cutting staff and using AI to generate articles aren’t related. I only put them next to each other because I’m a rabble-rouser from way back.
Your understated headline of the week . . .
. . . comes from the Guardian, a newspaper I have a huge amount of respect for, but that won’t keep me from making fun of it. It’s pretty good at making fun of itself anyway. A November 6 headline reads, “Sellafield nuclear leak could pose safety risk.”
Yes, I could see where a nuclear leak might do that.
Full disclosure: the online headline that I linked to is a little different but still not great. The article goes on to say that Sellafield is Europe’s most hazardous nuclear site, with a crumbling building and cracks in the toxic sludge reservoir. Two days before, an article mentioned that Sellafield had been hacked as early as 2015 by groups linked to Russia and China, but that the news is only coming out now.
So yes. It could, just potentially, post a safety risk, although I’ll admit the headline won’t win any great-headline prizes. If I get to give out the award, I’ll give it to the (sadly, unknown) paper that ran with “Red tape holds up bridge.”
Your heartwarming stories for the week
When California’s wildfires ripped through a stand of redwoods in 2020, it got hot enough to defoliate the trees, which normally resist burning. They don’t get to be 2,000 years old by packing it in every time a wildfire comes along. It looked like the end of the ancient trees, but they’re showing signs of life. Drawing on sugars they stored decades before, they’re pouring energy into buds that had been dormant under the bark for centuries and are now sprouting from the blackened trunks.
That has nothing to do with Britain, but what the hell. It’s a nice story. We could do with a dash of hope.
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Back in Britain, a three-year-old’s stuffed toy–a monkey called Monkey–was lost when he and his mother were on a train, and (reading between the lines here) he had the predictable meltdown. His mother says he was distraught. I expect she was too by the time she reported the loss in Birmingham, where they changed trains.
The monkey was found in Edinburgh–it had continued on to the end of the line–and was sent to Birmingham the same day. It stayed there overnight and someone found it a little Christmas sweater with the British Rail logo in sparkly yarn, then they sent on to Bristol, where mother and son collected it. It had traveled 619 miles, on three train lines.
No charge.
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In St. Paul, Minnesota, someone returned a library book, Famous Composers, that was more than a hundred years overdue.
The library no longer charges for overdue books, so no charge there either. Which is just as well, because the person who returned it (predictably enough) wasn’t the person who borrowed it.
Wards and guardians in medieval England
As a culture (generalization alert here), we sentimentalize medieval England. At least when we’re not talking about its fleas and flies and plagues and dirt, we do. Still, the sentimentalizing outweighs the fleas-and-flies stuff. We like to think there was a time when nobles were noble, or at least when someone was. Shouldn’t someone be pure of heart in this mess of a world?
Of course they should, and it must’ve happened a long time ago, because we don’t have a lot of purity on show right now. Therefore–this is so obvious I hardly need to say it–it must’ve happened in the middle ages. After all, they did leave us some beautiful pictures, and some yarns we can swallow whole if we work at it.
But medieval England was nothing if not upfront about making a profit, including from that thing we sentimentalize most, childhood.
Okay, if childhood isn’t what we sentimentalize most, it comes right after kittens and puppies.
Wardship
Let’s say you’re the heir to one of medieval England’s aristocrats but, oops, your father dies while you’re still a minor–less than 21 if you’re male, less than 16 if you’re female. You’re going to become somebody’s ward and they’re going to be your guardian.
Why am I talking about only your father? Because your mother gets shoved off the chess board as soon as your father dies.
I should squeeze an extra fact in here: If you’re male, you get to be the one and only heir, but if you’re female and no male is in line ahead of you, you and any sisters you happen to find will divide the inheritance among you.
Why?
‘Cause that’s how it works.
We have most of the pieces in place now. There you are, heir to a big chunk of land–and land is wealth in medieval England–but too young to control it. You might think your mother could be your guardian but no, sorry, your mother’s good enough to take care of whatever children won’t inherit the land, but not of you, kiddo. That right–and we’ll come to why it’s a right more than a responsibility–goes to your late father’s feudal lord. Who’s likely to have their own best interests at heart, not yours. Having a ward is lucrative and wardships are bought and sold like any commodity. If it’s to their advantage, your guardian may hold onto your wardship. If it’s not, or if they need the money, they’re likely to sell it.
Hold on, though. We shouldn’t talk about wardship as if it’s a single thing. It can be split up, with one person guardianing you, the actual child, and another guardianing–and, entirely legally, profiting from–the land you’ll inherit. And this is right and proper and necessary because as a child you can’t provide military service, and military service is the most important thing feudal lords owe as payment for their land. Whenever the king WhatsApps them, they’re expected to fight, and to bring some set number of armed men with them.
And since too young to be trusted with a smartphone, the adult controlling your land will take responsibility for all that warrior stuff. And, again, since all the gear soldiers need–horses, weapons, armor, food, alcohol–doesn’t come cheap, profiting from your future estate makes sense, right?
Well, it does if you can immerse your mind in the assumptions of a feudal world.
So that’s the land. If the elements of your wardship are divided, though, somebody else will get to decide who raises you. They’ll have the right to arrange your marriage, and since marriage is about connections and land and power, and since you’re a rich heir, the right to arrange your marriage is a game piece worth having. Your guardian might marry you and your riches into their own family. They might marry you into a family they want to build an alliance with. They might sell your marriage.
If all this sounds cold, we haven’t even started. Your custody may not get settled permanently. Your child-self can be taken from one home by armed men and deposited in another. That’s called ravishment. You can then be deposited in some third household because the person who’s taken you isn’t interested in your charming company but in having control of you. You could then be ravished back to the first household, or to a third.
“No provision for feudal heirs was final,” according to Sue Sheridan Walker, in “Widow and Ward: The Feudal Law of Child Custody in Medieval England.”
All the people involved can also go to court, and often do. What little is known about how this worked (and the tales are hair-raising) comes from court records–which, frustratingly, often end halfway through the story, so we never get to find out what happened. What we can pretty well guess is that they don’t end, “And they all lived happily ever after.” Happiness doesn’t seem to have been an expectation, although to be fair when you can only trace a bit of history only through court records you inherit a built-in bias toward the ugliest stories. When it all works smoothly, no one goes to court.
Let’s go back to the mother, though
Mothers get to raise their younger children–who cares about them?–although if the heir dies, the next in line will have to replace him. And an aristocrat’s widow will have the income from her dower lands to support what’s left of her family.
Her what?
Dower lands are generally a third of her husband’s estate, and a widow has a lifetime right to them. When she dies, they revert to the estate–presumably to her son. Since we’re talking about a group of people with a high death rate, both through illness and warfare, a woman might be widowed multiple times, acquiring dower lands as she goes and becoming quite wealthy. So even though she might not have the right to act as her own child’s guardian, as a feudal landlord she might become the guardian of some tenant’s heir, and she might either act as guardian herself or sell the wardship.
When a child’s orphaned, the question people ask isn’t, Who’s the best person to raise this child? It’s, What rules govern the land the child will inherit?
Yes, but…
As an heir, you just might live with your mother if your guardian approves or if your mother buys your wardship, but we can’t assume she’ll think her home is the best place for you. Aristocratic childhoods are short. Children–orphaned or not–are commonly sent to other households at 6 or 7, generally a household that’s a step up the feudal food chain, where they’ll make important connections and get an education. Let’s not go down the rabbit hole of who’s literate and who isn’t. The answer will depend on what part of the medieval period we’re talking about anyway. But whatever book learning he acquires, the most important things an aristocratic boy can learn are warfare and what it takes to be an adult in this stratified society–or as one article put it, he needs to “learn breeding.” So even if you stay with your mother, you can’t expect to stay with her for long, and the household you grow up in might turn out to be your in-laws’. Marriages are arranged early and it isn’t uncommon for a very (very) young betrothed couple to grow up together.
Which leads us to ask why, if she’s going to send you away anyhow, your mother might want to buy your wardship, and one possible answer is, for profit: a child can be sold into marriage. Or she might want to marry you off to fulfill an arrangement the family made before your father’s death, which would strengthen or confirm an alliance.
She might also want to control whose home you’re raised in. Marriage and fostering were highly charged political moves.
If she’s one of those mothers who ravish their children–that’s stealing them from their guardians, remember–she might not be doing it because she misses your charming companionship and the crayon artwork you left on the castle walls. A marriage made against your legal guardian’s wishes will still be valid.
And as Walker points out, medieval mothers aren’t necessarily involved deeply with their children. As infants, the kids are in the care of wet nurses. They’re sent away while they’re still young. Books on deportment are singularly silent on what a mother’s duties to a child are.
And finally, there’s another form of guardianship
Medieval England has another way an aristocrat might hold land, though: socage. It doesn’t have the prestige of holding land that you pay for in military service. In fact, it moves us closer to the peasant level. You pay for your land either agricultural service (this isn’t for the aristocracy) or in money. But even though there’s less cachet in holding land this way, you can hold one bit of land in socage and another bit by knight-service, so your socage parcel doesn’t move you down the food chain.
Don’t look for a simple picture.
If you’re the heir to land held under socage tenure, then guardianship goes not to the feudal lord but to your nearest male relative who isn’t entitled to inherit the land. If you’re female, you can contract a marriage without the lord sticking his long feudal nose into the arrangement. (Yes, the source I’m stealing this from said you could contract a marriage by your very own self. You don’t have to depend on someone else doing it for you.) If you’re male, you may find that being the oldest male doesn’t entitle you to inherit the whole parcel of land; it may be divided. It’ll depend on all sorts of complexity that’s above my pay grade. As far as the topic of wardship goes, though, it sounds like you’re less of a pawn than if you’d inherited high-prestige land.
After 1660, knight-service tenure was wiped out and it all became socage.
Parliament, the British crown, and the tug-of-war over money
It wouldn’t be irrational to track English, and then British, history by following the financial wrestling match between the monarch of the moment and the parliament of the moment.
We won’t do that any kind of justice here, we’ll just ice skate over the top, mostly following the mechanism through which the monarchy’s funded.
The Sovereign Grant
As of 2012, Britain’s ruling king, queen, or what have you–along with what are called the minor royals and what Winnie the Pooh would call all Rabbit’s friends and relations–are funded by the Sovereign Grant. This rolls together three earlier grants and presumably makes everything simpler. For all I know, it may actually do that, although I can’t help remembering that every time the US made income taxes simpler, the forms got harder to fill out.
Never mind. Different country, so let’s go backward, to the Civil List.
The Civil List
The Civil List dates back to 1689 (or 1698, but let’s not quibble; if one of those is a typo, it’s not mine) and to the joint monarchy of William and Mary. Parliament voted them £600,000 to cover civil and royal expenses.
What’s the difference civil expenses and royal ones? No idea. I’m just parroting what the Britannica says but it covers all those minor royals, staff, palace upkeep, and–I don’t know, maybe polishing the jewelry and the sivlerare.
Before the Civil List, the monarchy relied on its own income (it owned stuff–lots of income-generating stuff and still does) and whatever taxes Parliament approved for its use. When that wasn’t enough (it never was for long, especially when a special occasion came up and someone wanted to throw a war), the monarch had to go back to Parliament and say, “Please, sir, I want some more.”
Parliament could, and sometimes did, keep a monarch underfunded so–
Well, for this to make sense you have to understand that the king or queen could send Parliament to bed without supper, or more to the point, send them home, where they had no power to recall themselves; they had to wait for the monarch to call them back into session. And since Parliament could be a pain in the royal backside, a king or queen might not call them back for a long stretch of time.
Unless they needed money, so we’ve come full circle: it suited Parliament to keep the crown underfunded.
After William and Mary took their her-and-his thrones, power shifted decisively to Parliament. The monarch was now bound to summon Parliament regularly. That was the cost they paid for becoming the kingsy and the queensy, but even so, as one MP said, “when princes have not needed money, they have not needed us.”
So, yeah, keep that monarch short of money and Parliament had a job for life.
In 1690, Parliament set up the Commission of Public Accounts, which tracked the crown’s spending. It could then earmark money for certain expenses but not for others. So we’re watching Parliament’s control increase.
That says the Civil List didn’t exactly give the crown the keys to the candy store, but it did give them a lot of candy. What did they do with it? The Georges (I, II, and III) were known for using it to buy friends. Here was a sum of money the crown had under its control.
George III gets a particular mention here for handing some money to supporters in Parliament in the form of secret pensions and assorted other bribes. Parliament struck back in 1762 by supervising the account and in 1780 by banning secret pensions.
The fun was over. Victoria was allowed to grant pensions to people in the arts and sciences, or who’d served the crown one way or another but only on the advice of her ministers.
How much does a free portrait of the king cost?
Britain’s government, in its wisdom, has set aside £8 million so that schools, police stations, courts, and any organization run by the state can request a portrait of King Charles. In full regalia, as a government website reminds us, making him sound like an action figure–the kind you’ll find on the shelves of your local toy store–and I won’t post the link for that because this is the first paragraph and posting links in the first paragraph is against my religion.
But this is not only a portrait of the king in full regalia that’s on offer, it’s a free portrait of et cetera. True, you don’t get any extras with it–no surprise gift, no fries, no pickle–but still, free is free. Especially if we don’t count that £8 the government will fork out for however many it sends or the £86.3 million the country pays to support the monarchy itself.
The portraits will be particularly welcome in police stations and courts. There’s nothing like getting arrested to make a person grateful for a glimpse of the overdressed face of authority.
Hang on. How much does the monarchy really cost?
That £86 point whatever million is only the Sovereign Grant, formerly known as the Civil List–money that funds the monarch’s official duties, which include cutting ribbons, pulling cords that dramatically sweep back itty-bitty miniature curtains to unveil plaques. (Cue applause from thrilled spectators.) Ah, but that’s not all. The royal family’s duties also include dressing in improbable clothing for ceremonies, waving, smiling (not as easy as you think), and entertaining a carefully selected group of interlopers on the grounds of Buckingham Palace.
The Sovereign Grant also has to cover property maintenance, travel, payroll, and whatever I’ve forgotten.
But that’s not the royal family’s only income. We haven’t counted the money it gets from Cornwall and Lancaster, which are duchies held personally by the prince of Wales (Cornwall; £21 million a year) and the king (Lancaster; £24 million). We also haven’t counted whatever else is included because that info’s private.
Even without that, I may still be underestimating their cost to the country, because we should add security–possibly only security for special events like the queen’s funeral, but hey, this all gets murky pretty quickly–and I have no idea what else. Republic, an organization trying to establish (you saw this coming, right?) a republic, estimates the total annual spend at £ 345 million.
So £8 million for a free portrait? Don’t be stingy. It’s a bargain.
By way of comparison
In 2012, the Department for Education was prepared to spend £370,000 to send a leather-bound copy of the King James Bible to every school in the country. The government was supposed to cough up the money, but all hell broke loose and the program ended up being funded by–well, the list I glanced through featured a lot of hedge-fund gazillionaires and donors to the parties that were then in power, the Conservatives and the Liberal Democrats.
That didn’t shut up anyone who thought the thing was a waste of money (most schools already had a bible, they said, so what was the point?), but it did let me compare the number of pages in the King James Bible (many) with the number of pages in the king’s portrait (one) and wonder what they’re printing these portraits on. I mean, yes, photographic paper’s expensive, and yes, the King James Bible Project only sent out 24,000 Bibles compared to no-one’s-saying-how-many portraits, but still, on a page-to-page and order-to-order comparison, it does sound pricey.
And since we’re talking about that Bible project
The then-education secretary, Michael Gove, was asked if he’d back a similar plan to send around copies of the Quran.
Um, yeah, sure, he mumbled. The Quran, the Bhagavad Gita, the Talmud. What the hell. Name a holy book and he was all for it–and all the more so because you can’t say Quran in a positive context unless you buffer if with several other holy books
Oddly enough, that was the last we heard of those follow-up projects.
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Discussing the bible project with Lord Google raised some interesting issues. People, he reminded me, often ask whether the British crown owns rights to the bible.
Sure, I thought. And it’s got a monopoly on god.
It turns out the question isn’t as silly as I thought. The King James version is covered by crown copyright, which applies to work made by civil servants, government ministers, and other people you can stuff into related categories. To quote WikiWhatsit, “There is . . . a small class of materials where the Crown claims the right to control reproduction outside normal copyright law due to letters patent issued under the royal prerogative. This material includes the King James Bible and the Book of Common Prayer.”
I don’t usually quote Wikipedia. On an average, it’s as accurate as standard encyclopedias (or was when I was working for a standard encyclopedia and looked it up), but it’s also subject to brief fits of madness, and it changes, making it an awkward beast to cite. But it’s late in the week, I post on Fridays, and I’m short of time. It’ll do.
According to a copyright advice website, “To split hairs a bit, the King James Bible is not subject to copyright in the UK, however because of Letters Patent issued by the Crown, only the Queen’s Printer may print, publish and distribute the KJV Bible within the UK and its Overseas Territories.”
A grammar advice website (mine will do in a pinch) would tell you to replace the comma before “however” with either a semicolon or a period. You’re welcome.
But to return to the copyright issue, if you planned to print the King James Bible in the back bedroom and you live in the UK, you’re advised to find a new hobby. If you have other plans for the weekend, this won’t affect you.
Musical chairs, artificial intelligence, and British politics
The people allegedly leading Britain played musical chairs this week. Suella Braverman, who’d been the head of the Home Office, was the one most noticeably left sitting on the floor when her chair was yanked away. So she goes from Home to home, or at least to Parliament’s humiliating back benches, where she’ll do everything she can to make herself the focal point of the party’s combative right wing.
Her de-chairification surprises no one. She was a horror show, although that doesn’t disqualify anyone these days. More to the point is that she was too blatent about not following orders.
I don’t like admitting this, but I find it hard to make fun of her. She drains the humor right out of me, so forgive a lapse or three here.
One of the least horrid things she’s done, and that’s because it didn’t involve any actual consequences, was say that people lived on the street as a lifestyle choice. She’s also tried to deport asylum seekers to Rwanda (the Supreme Court just ruled that illegal) and dog-whistled up a right-wing mob that fought the police and tried to attack London’s ceasefire demonstration.
Since her chair was pulled out from under her, she smashed it up on her way out (metaphor alert there), sending a letter of resignation that accused the prime minister du jour, Rishi Sunak, of failure, betrayal, magical thinking, and bad breath. She claims that she made a secret agreement with Sunak when she accepted the post of Home Secretary, which he betrayed.
Would she release the text of it, a reporter asked?
Um, not today.
In the meantime, as long as he was moving the furniture, Mr. du Jour moved everyone else around too. The foreign secretary became the home secretary, which is his seventh ministerial position since 2019. He is, of course, an expert in whatever the hell he was in charge of in all of them. The health secretary became the environment secretary. The chief secretary to the Treasury became the paymaster general.
Hands up anyone who knew the country had a paymaster general.
Me neither.
And to solve a problem I didn’t know we had, he appointed Esther McVey to be a minister without portfolio in charge of the government’s anti-woke agenda. We’ll all be notified that we need to turn in our alarm clocks any day now.
Okay, she’s also in charge of common sense. I did know we had problems around that.
To replace the foreign minister, Mr. du Jour grabbed someone who’s been sitting home contemplating the obesity of the universe* and made him the new foreign secretary.
Who are we talking about? Why, David Cameron, one of our many former prime ministers. We’re rich in former prime ministers these days. Since Britain’s deindustrialization, producing them is one of our top industries and if you’d like to order a few dozen let me know and I’ll send you a link.
Cameron, what with being the foreign secretary of the moment, isn’t available for export just yet, but let me talk him up anyway. He’s the guy who thought having a referendum on Brexit would mean his party would stop arguing about it, the country would settle down, and we’d stay in the European Union and live happily ever after. So yeah, he’s a bright guy with infallible political instincts.
After he retreated from politics, he got caught with his fingers not quite in the till but close enough that an inquiry scolded him for a “significant lack of judgment” after he lobbied government officials on behalf of a bank he had an interest in, which collapsed not long after. But who cares about that? We’re all so punchy, it looks like the act of an elder statesman. Mr. du Jour’s hoping Cameron comes with a stash of stability and authority that he’ll share with his several-times-removed replacement, and maybe even pass around the table at cabinet meetings.
As for Mr. du Jour himself, no one yanked his chair away but someone did replace his political persona. Some five weeks ago at the Conservative Party conference, he presented himself as the candidate of change. He wasn’t running yet, but so what? It’s never too early to stake out your position. It makes you look strong. And stable. And several other adjectives. He would be the candidate of change, overturning three decades of political consensus.
Why did he want to overturn thirty years of political consensus? Is political consensus necessarily bad? Who cares? It’s something to run against, and it costs nothing. Or–well, yeah, it costs a lot when the country falls apart, but it doesn’t appear as a line item in the budget so you can always blame someone else for the results.
Whatever. His party has been in power for thirteen years, making it hard to be the candidate of change, so whatever he came up with was likely to be extreme.
But now Mr. du Jour is positioning himself as the candidate of stability. He’s moving to the center of his party. Which isn’t that close to center, mind you. Cameron’s the guy who introduced austerity, driving a fair swath of the country into poverty and leaving the infrastructure creaking and groaning, but hey, it’s all just politics, right? Don’t take it personally.
Are these people real?
Possibly not. It turns out that artificial intelligence can now generate pictures that look more real than pictures of real people. Admittedly, it has to stick to the faces of whites to do it. It’s absorbed the structural racism of the society in which it functions.
As an aside, if Suella Braverman heard me say that, she’d accuse me of being a member of the Guardian-reading, tofu-eating wokerati, and she’d be one-third right. I’m not a big fan of tofu and can’t stay up much past nine these days, but the Guardian’s a good paper.
But back to artificial intelligence. I’m reasonably sure that these people aren’t real–especially Sunak, who’s had more political persona transplants than any flesh-and-blood human could survive.
I mentioned that AI isn’t as convincing at generating non-white faces, though, and Britain’s current government has a significant number of brown-skinned cabinet members, who are doing fuck-all to make the country a more equal place, except possibly for the people at the very top. Or at least for themselves. So they may look slightly less real than the white cabinet members, and–following the logic that says the most real looking people are the ones who aren’t real–you might therefore mistake them for real people. They’re not. They’re a double bluff using AI’s limitations to scam us all.
We’re being governed by avatars who’ve broken loose from some apocalyptic computer game. Or the next season of Dr. Who.
And from the Department of Political Overreach . . .
. . . comes this story:
The principal of a Texas school introduced a policy that said students could only play theatrical roles that aligned with their sex at birth. His goal was to cut a trans boy out of a starring role in a production of Oklahoma. High school drama departments being what they are though–there are never enough boys–that meant other students couldn’t play the roles they’d landed.
All hell broke loose and the school said, okay, fine, you perverts can play any role you want but we’re cutting the play so it’s more age appropriate–incidentally cutting the trans kid’s solo.
What’s age inappropriate in Oklahoma? It was first performed in 1943, when sex hadn’t even been invented yet.
More hell broke loose and the school board reversed the principal’s decision.
We’ll give the last word to the trans kid, Max Hightower: “To know there is a big group out of people who want to help me and help everyone affected, it feels like we’re on even sides now and can actually win this fight.”
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And this: The Florida legislature is considering a bill that would ban any discussion of girls’ menstrual cycles in the schools before the sixth grade. Any discussion. So if some kid is bold enough to bring it up, presumably everyone has to run out of the room. Forget the enforced calm of a fire drill. Run, kids, before the sound wave catches you. It’ll destroy your innocence and you’ll never get it back.
How old are kids in the sixth grade? Eleven to twelve. Some kids get their periods at eight.
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Not to be outdone, a priest in a Czech village smashed the pumpkins that kids had carved and set out near his church. Twice, since when the original ones were replaced he did it a second time.
In a letter of apology, he wrote, “Leaving the rectory on Sunday evening, I saw numerous symbols of the satanic feast of ‘Halloween’ placed in front of our sacred grounds. I acted according to my faith and duty to be a father and protector of the children entrusted to me and removed these symbols,”
He wouldn’t have done that if he’d known they’d been carved by kids, he said,
“But try to remember that my duty as a figure of authority and a priest is to protect children and families from hidden evil.”
Now there’s a guy who knows how to apologize.
And finally the Department of Political Irrelevance reports . . .
. . . that deodorant sales are up 15% since workers have (reluctantly, for the most part) returned to the office after working remotely.
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- Contemplating the obesity of the universe: I’m indebted for this phrase to a guy who taught philosophy, and to a student of his who wrote in a paper, “When we consider the obesity of the unvierse, we know there must be a god.”
Strange English Customs: The Ashbourne Royal Shrovetide Football Game
Something in England’s soil nurtures bizarre traditions, from the soberly political (think Black Rod) to the brutally folkloric. The Ashbourne Royal Shrovetide football game belongs to the second category, and it puts the emphasis on brutal.
What could possibly be more fun?
Basically, we’re talking about a mass football game that runs for two days. That’s eight hours each day. One article claims it has only two rules, you can’t move the ball in a motorized vehicle and you can’t murder anyone, but don’t take that too seriously. It has other rules, but not murdering anyone is important. It’s that kind of game. Although I’m not sure that’s a rule. One of the assorted articles I read says “unnecessary violence” is frowned on but it’s not banned. It doesn’t mention murder.
Sounds like fun. How do I play?
It helps if you’re from Ashebourne, because the town divides into teams according to which side of the river you’re born on. Outsiders can throw themselves in on whichever side they want, but they’d be wise to be (a) large and (b) young enough to heal well. And probably male. I haven’t seen any women in the photos, and wild-eyed feminist that I am, I’m not about to campaign my way into this. Look at it this way: If a group of men decide to do something insanely stupid, being a feminist doesn’t mean I’ll join them in the name of equality. If someone else wants to, I’ll cheer her on, but I’ll do it from the sidelines.
Here’s how the game works: Someone lets a ball loose in the middle of town and everyone tries to get hold of it, so it immediately turns into a shoving match involving hundreds of people. Odds are that for at least part of the time most of the players won’t have a clue where the ball is, so they’ll shove whoever’s closest and trust it contributes to the greater good. Or that it doesn’t, but at a certain point instinct takes over and who cares? Players get lifted off their feet. They get squeezed until they see stars–which actually does happen when your body doesn’t get enough oxygen. They get broken ribs, broken other things, bruises, black eyes, and injuries to any part of the human body that’s injurable.
The object is to get the ball to the opposite team’s goal–it’s a millstone–and the goals are three miles apart, so the rule about not using motorized transportation begins to make sense. Once you get it there, you hit the ball three times against the stone to score a point.
It sounds like you need to jump in the river to do that. (See? There are rules.)
Then your teammates carry you back to the town center on their shoulders and if you made your goal before 6 pm, the whole thing starts over with a new ball and the game runs until 10. If it’s after 6, then play’s over for the day and everyone heads for the pub, where people buy you drinks.
People will be buying you drinks for weeks to come, and you get to keep the ball, which is handmade and hand painted.
On the second day, everyone who isn’t too hung over does it all again.
And if I don’t want to play?
You’d be wise to stay well out of the way, because onlookers can get swept into the mayhem, as one reporter was, losing his notebook but gaining some experience in the process. At some point, someone grabbed him by the hood and yanked him out.
The mob is called the hug and it isn’t entirely in anyone’s control, but it’s powerful. When I read about it knocking over walls, I thought I was reading a bit of poetic exaggeration. Then I saw a photo of a brick wall that had been pushed over. The reporter who lost his notebook wrote about the hug barreling through a barbed wire fence. Shops (wisely) board up their windows.
And pubs? They sell a lot of beer.
The history
No one knows how the tradition started, but that doesn’t stop people from making it up. According to one theory, it started with an execution. The severed head was thrown into the crowd (of course) and the fun began. You can choose to believe that if you like. No one can prove you wrong.
Or right, but that doesn’t bother people as much as it used to.
The game can be documented as far back as the seventeenth century but probably started long before. A fire wiped out the town records, so that’s as far back as we go. The medieval period’s not an irrational guess.
A couple of other English towns have similar games at Shrovetide, but most places settle for running around flipping pancakes and seeing who crosses the finish line first.
What’s Shrovetide?
The days before Lent. And Lent is the days before Easter, the soberest holiday in the Christian calendar. You needed a Jewish atheist to explain that to you, right? As far as I can figure it out, the medieval approach to Lent was for people to give up everything they enjoyed–meat, dairy products, eggs. Sex. They’d eat one meal a day.
People were supposed to go to confession at Shrovetide and do all that sober stuff in preparation for Lent. But flipping pancakes and shoving your neighbors through a barbed wire fence and into the river? That also makes sense as a preparation for a somber season.
Mayhem and community spirit
Local people will swear that the point of the game is community spirit. “It’s the lifeblood of the town,” an Ashebournian told the reporter who lost his notebook to the hug. “The media focuses on the fighting, but that’s all forgotten the moment the game ends. The real legacy is how it brings people together.”
Backing that up, a different reporter got a quote from a local businesswoman: “It looks like Armageddon. It’s knee-deep in litter, there’s stuff everywhere piled up in the doorways, in the road.” But after the second day, “all the players will be out mending fences, they’ll help you take your boards down, they’ll be picking up litter, because they want it to continue the next year.”
Quaint olde English laws
London’s Millennium Bridge needed some work recently–some cleaning, some urgent repair, a good tooth brushing–and an ancient bylaw required the contractor to dangle a bale of hay over the side of the bridge to warn boats that the headroom had been reduced.
How ancient is the bylaw? No one’s saying, but the contractor modernized the tradition by adding a light at night. Couldn’t do that in the old days. The hay would’ve caught on fire.
News articles are talking about it all as one of London’s charming quirks, but what strikes me as far stranger is that five of the Thames river crossings are maintained not by local government but by a 900-year-old charity, which is British for a nonprofit organization.
But any discussion of quaint bylaws leads, naturally enough, to quaint ordinary laws, and England does a flourishing trade in quaint. Let’s review a handful.
In England, it’s illegal to:
- Wear armor in Parliament.
- A recent article about fashion–I usually skip those but by the end of the sentence you’ll see why this caught my eye–tells me that chainmail is a hot look this season, giving us chainmail-look dresses, miniskirts, tops, and unspecified menswear. “Chainmail is sexy,” someone or other is quoted as saying.
- I’m pretty sure you still can’t wear it in Parliament.
- A recent article about fashion–I usually skip those but by the end of the sentence you’ll see why this caught my eye–tells me that chainmail is a hot look this season, giving us chainmail-look dresses, miniskirts, tops, and unspecified menswear. “Chainmail is sexy,” someone or other is quoted as saying.
- Walk a cow through the streets between 10 a.m. and 7 p.m.
- Be drunk in a pub.
- To be fair, the law bundles this together with being drunk in other public places, but pubs are the only places on the list that sell alcohol.
- Be drunk when in charge of a cow, which neatly combines the two previous laws.
- Cause a nuclear explosion, although who’ll be around to enforce that isn’t clear.
- Take off your black cocked hat at a ceremonial event, but only if a) you’re a woman, b) you’re a Thetford town councillor, c) it’s before 2016, and d) you don’t have the mayor’s permission.
- That was a loosening of the rules. Women used to have to keep the hats on, no matter what the god, the mayor, or the Grinch Who Stole Christmas said. A whole different set of rules applied to men–of course.
This doesn’t fit my nifty it’s-illegal-to formula, but cab drivers are required to ask passengers if they have either the plague or smallpox. And that dates back only to 1936. I’m not clear what the driver’s supposed to do if the passenger says yes, but as a former cab driver, my impulse would be to get the hell out of there. Compassionate cab drivers do exist, but the job doesn’t push a person toward compassion.
Cab drivers are also forbidden to transport rabid dogs or corpses, and I’d like to put it on record that I never broke that law. And was never asked to.
In another interpretation of the plague-or-smallpox law, the onus is on the passenger to tell the driver if he or she has the plague or smallpox–or any other notifiable disease.
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I doubt anyone other than me cares about the odd spacing between paragraphs. I’m sure there’s some way to control it, but I’m damned if I know what it is.
Religious oaths in British history, or how to keep groups you don’t like out of Parliament
The British state is as tangled in arcane rules as a kitten in a ball of yarn, but it’s not above issuing itself a scissors when either necessity or the political mood of the moment demands, and that’s what it did in 1833, when a Quaker, Joseph Pease, was elected as a Member of Parliament.
The strand of yarn that needed to be cut was the requirement that MPs swear their allegiance to the monarch-of-the-moment. Who’s not called the monarch-of-the-moment but the king or the queen, with a capital letter I can’t be bothered to hand out, and it’s all taken very seriously, thank you.
Quakers and oaths
The problem in 1833 was that Quakers didn’t swear oaths, and I assume they still don’t. It’s against their religion, and you don’t have to read very far into Quaker history to find that when something’s against their religion, serious Quakers will go to no end of trouble not to do it. Their founder was well acquainted with prison. He was jailed for blasphemy, for refusing to take an oath, for having long hair, for assorted other things. That long-hair charge was ruled not proven (i’m not sure how–you’d think the evidence would be on hand, or on head), but he and several others weren’t released. Instead they were fined for refusing to take their hats off in court. They refused to pay the fine, which they considered unjust, and were returned to prison.
They’re a stubborn lot, the Quakers. I admire them.
So, no oath for Joseph Pease, who wasn’t the first Quaker elected to Parliament. One was elected in 1698 but never got to take his seat. Three years earlier, Quakers’ affirmations had been accepted in place of oaths in most situations. The exceptions were giving evidence in court, serving on a jury, and holding a paid crown office. (in 1828 that was modified so that affirmations were accepted if they were giving evidence. (In 1828 that was modified so that affirmations were accepted if they were giving evidence.)
MPs weren’t paid until 1911–they were assumed to be independently wealthy and the setup pretty much restricted the post to people who were–so it wasn’t irrational to think the new MP might be able to take his seat. He wrote to the speaker saying he hoped “my declarations of fidelity . . . might in this case, as in others where the law requires an oath, be accepted.”
The hell it would be. No oath, no seat in the Commons. A by-election was ordered and someone else was elected.
Which brings us back to Joseph Pease
That explains why when Pease was elected he expected trouble. He told his constituents that he was prepared to “go through much persecution in your cause” and wouldn’t “be surprised if the [Commons’] Serjeant-at-Arms be ordered to take me into custody.”
But it was now 1833–practically modern times, right? Two seventeenth-century laws that kept anyone but Anglicans out of public office had been repealed in 1828, and the Catholic Emancipation Act had been passed in 1829.
So Pease showed up, announced that he wouldn’t take the oath, surprising no one, and was asked–or possibly told–to step outside while the Commons discussed its response.
What the Commons did was set up a committee to look at laws and precedents, because what Britain has instead of a written constitution is an endless collection of precedents. How anyone who enters that maze finds their way back is beyond me, but find a way back they did, and in what must be record time they recommended that Commons accept his affirmation. The house agreed and he got to take his seat.
That same session of Parliament passed a law accepting affirmations for jury duty and public office from Quakers and Moravians.
Moravians? They’re a Protestant group founded in Bohemia by Jan Hus and predating Martin Luther. (Bet you didn’t know that. I didn’t know about that pre-dating business.)
Happy days. Have we reached the promised land?
Um no. Because although Catholics had been admitted to Parliament in 1829, Jews had to wait until 1858. And voting was still restricted to people with money.
Did I say “people”? I meant men. The idea of women either voting or running for office was too absurd to spend time on. So let’s focus on the next category of people to wriggle through the eye of the political needle.
Jews weren’t specifically excluded from Parliament, but to take a seat they had to swear an oath that included the words, “Upon my true Faith as a Christian,” and you can see what that’s a problem if you take this stuff seriously. Or even if you don’t. That would be a step too far, even for my own irreligiously Jewish self.
Disraeli, who’s known as Britain’s first (and only) Jewish prime minister, was born Jewish but converted as a child, when his parents did, so he had no problem a Christian oath. Interesting that he’s still considered a Jewish prime minister, don’t you think?
We can also unearth an MP and a Lord or two who had Jewish ancestors somewhere in the background but who was Christian enough to feel comfortable about the oath. Were they Jewish? Weren’t they Jewish? I’m sure it depended on who you asked, and quite possibly still does.
In 1850, a clearly Jewish Jew was elected to represent Greenwich, and instead of disappearing politely as a previous Jewish would-be MP had, he took his seat and refused to leave, causing an uproar. The house voted on whether to adjourn and he cast a vote. He also spoke on a motion that he be asked to withdraw.
The whole thing went to the courts and he was fined £500 for every vote he cast.
Over time, the Commons passed more than one bill that would have allowed Jews to take a different oath, but the Lords kept blocking it. Eventually, a compromise allowed each house to modify their oaths by a special resolution for each Jewish member elected.
None of this applied to people from other religions, or to atheists, although I haven’t seen evidence that any either ran for office or got elected at this point.
It’s hard to say when dissenting Protestants were allowed to take seats in Commons. At the end of the seventeenth and beginning of the eighteenth centuries, according to Parliament’s website, some dissenters attended Church of England services occasionally to be sure they wouldn’t be excluded. That makes them hard or impossible to count.
So basically, I can’t offer any information on them.
But let’s got back to Joseph Pease yet again
Once he took his seat, he had one last problem to contend with: In this period, men took off their hats as a sign of deference to their superiors, and Quakers refused to recognize either superiors or inferiors, so they kept their hats on their heads. That’s one of the things George Fox was jailed for. So as Pease came in, the Commons doorkeeper would sweep his hat off for him and leave it in the Commons library.
Problem solved.
Breaking with tradition, he didn’t address the Speaker of the House as sir, and where other MPs referred to each other in speeches as the honorable member, he settled for the member. The roof did not fall in.
What oath do MPs take these days?
It’s all loosened up considerably. If they’re going to swear, they use a wording settled on in 1868. They get to choose their sacred book and say, “I swear by Almighty God that I will be faithful and bear true allegiance to [his or her] Majesty [fill in the appropriate name], [his or her] heirs and successors, according to law. So help me God.”
I’d recommend inserting an and before “heirs and successors,” but no one’s asked me.
Having a choice of sacred books reminds me that, to date, no Church of the Flying Spaghetti Monster member has been elected as an MP, which is a shame because they’d have to appear with a colander on their head and hold a copy of The Gospel of the Flying Spaghetti Monster.
May I live long enough to see that happen.
But we’re not done with the choices now available. They can take the oath in Welsh, in Cornish, or in Scottish Gaelic. They can hold the book up. They can raise a hand but not hold the book. They can kiss the book. They can dance the hula and leave everyone speechless.
No, you can’t trust everything I say.
On the other hand, if they’re going to affirm, they say, “I do solemnly, sincerely, and truly declare and affirm, that I will be faithful and bear true allegiance to” etc.
I don’t know why they have to both declare and affirm, but it’s okay because it comes with a side of fries and a fizzy drink, but they don’t get to dance the hula.
What happens if you’re an anti-monarchist? You have a problem. Would-be MPS who don’t either swear or affirm their loyalty to the crown can’t take their seats, speak in debates, vote, or receive a salary. They can’t pass Go. And they can be fined £500 if they try to do any of that. And if that isn’t enough, their seat sill be declared vacant “as if they were dead.”
Lucy Hay, England’s civil war, and history looking the other way
Lucy Hay, Countess of Carlisle–not to be confused with Ann Hay, Countess of Something Irrelevant–played a small, double-edged part in England’s Civil Wars, and you might not want to get too close to those edges, because they were sharp. She was the daughter of an earl but, what with being a woman and all, couldn’t inherit a title of her own. You know how it is. I didn’t inherit a title either, and I’m willing to bet you didn’t.
So Lucy married a man who soon became an earl, although he was a lowly baron when she married him.
A digression
English being the wild-eyed, confusing thing it is, the wife of an earl is a countess. This almost makes sense if you think back to the Norman invasion of England.
No, I know you weren’t alive then. None of us were. Imagine yourself back to the Norman invasion. The Normans brought the word count with them from the Continent, only since they were coming from France the word was counte. You’ll want to be careful how you pronounce that. However you spell it, though, the word never made the transition to English. It was defeated in hand-to-hand combat by the Anglo-Saxon word eorl (now earl), which applied to roughly the same small group of men.
And so it is that in English you only get to be a count if you bought your title abroad. Buy it in Britain and you’re an earl. And if you want to know why the wife of an earl isn’t an earless–
Damn. I was going to refer you to the overstuffed Mysteries of the English Language file for an explanation, but then I typed the word and saw that the imaginary wife in question would probably be ear-less instead of an earl-ess. I doubt that explains the discrepancy, but it is a satisfying absurdity. Let’s quit while that’s fresh in our minds.
But we were talking about Lucy Hay
Lucy–I repeat, for no good reason–had to marry to get herself a title, and James Hay, the soon-to-be earl she married was a major player in first James’ and then in Charles I’s court. He was knight of the Bath, master of the wardrobe, keeper of the warm fuzzy towel, groom of the stool, and gentleman of the bedchamber, although not all at the same time.* The titles are ridiculous–you have to travel in very select circles to even say them with a straight face–but they mark his political influence.
The kings poured money and possessions over him, but let’s skip the details. He’s not our focus. For our story, what matters is that he brought Lucy to court, where she made an impact in her own right. She was beautiful–probably the quality that was most valued–witty, charming, and smart. Or at least she had a reputation for all of the above. I wasn’t there either, so I can only take other people’s word. She was celebrated by assorted poets and rumored to have affairs with a range of men. I wouldn’t put too much weight on the rumors, because (a) we don’t seem to have anything to back them up, and (b) it’s what was (and still is) said about any woman who accomplished anything, because surely it’s the only way a woman could get anywhere.
From here on, we’ll find that respectable sources don’t say much about ol’ Lucy, so I have to rely partially on the less official ones. They may be correct–they’re at least fairly consistent–but as historical citations they’re not much more impressive than, ahem, I am. So, for what it’s worth:
Lucy became lady of the bedchamber to Charles I’s queen, Henrietta Maria, and went on to be a close confidant. Then in 1636, Lucy’s husband died. By some accounts he left her a wealthy widow. By others, he left nothing but debts. Either way, she chose not to remarry and became close to Thomas Wentworth, the earl of Stafford and the king’s main advisor, sparking a rumor that they were sleeping together, because what else could a man and a woman do when they’re together?
How influential was she? It’s hard to know. For the most part, women had to operate in the political shadows, so we’re not going to find a lot of documentation. That’s great if you’re writing novels–no one will prove you wrong, so you’re free to have a good time–but not so great if you’re writing history.
But why do we care about Lucy?
Because Charles I is the guy who got his head cut off. You know: English Civil Wars. Conflict between Protestants, Very-very Protestants, Catholics, and Possible Catholics, not to mention between king and Parliament.
Parliament was pushing for more power. Charles was pushing for more power. But there was only so much power to go around. Non-Church of England Protestants were pushing for religious freedom, at least for themselves if not for anyone else. Everybody was maneuvering for something. And Stafford–remember him? C’mon, it’s only been a few paragraphs. King’s adviser. Lucy’s good buddy. Parliament noticed that Stafford was vulnerable and had him executed–and Charles (that’s the king; remember him?) put his seal to the order. His political position was already shaky and he either couldn’t or wouldn’t risk his royal neck for a mere favorite advisor.
In some tellings, that’s why Lucy turned against Charles and toward the more moderate of the Presbyterian groupings in Parliament. (They were the relative moderates; the radicals were the Puritans.) But that’s guesswork. All we know is that she became close to John Pym, the most visible advocate for Parliament’s power, and when Charles decided to arrest Pym and four other MPs who were getting on his royal nerves, she tipped them off, so that when the king marched into Parliament with armed men, they were nowhere to be found.
Would history have played out differently if he’d gotten his hands on them? We’ll never know. He didn’t. A civil war broke out, and Lucy sided with Parliament until the Puritans came to dominate it, when she switched back to the Royalist side, pawning a necklace to raise £1,500, which she gave to the cause. That was a big honkin’ sum of money at the time and it’s not to be sneezed at today. She generally kept communication open with, in no particular order, Charles (that’s Charles, Jr., who later became Charles II), the queen, and scattered bands of Royalists. Parliament had her arrested and held in the tower for 18 months, and from there she stayed in communication with Charles, Jr., by cipher.
Also by email.
In spite of all that, when Charles II got to the side of the board where they put an extra checker on his head, kinging him, she didn’t regain her old influence.
Why not? History doesn’t say. Maybe because she wasn’t of use anymore. Maybe she was no longer young and beautiful enough to get the (male, remember) poets cranked up. Maybe her contacts in the new court weren’t strong enough. That’s all speculation, though. The court–the one she’d held restore–had moved on, leaving her behind.
She died of apoplexy not long after Charles II became king.
Apoplexy? It’s a dated word for a cerebral hemorrhage or stroke. In a more general way, though, it means to be really, truly furious. Which she might well have been by then, although I have nothing more than a hunch to back that up. If she’d known history was going to pretty well ignore her, she’d have had all the more reason to be apoplectic.
* Note: I only made up one of those titles. The rest, I swear to you, are real.









