Celebrating May Day in Britain

May Day’s over for rhis year, but let’s talk about traditional British celebrations anyway.

First the really exciting part: Most people pay it about as much attention as they pay April 30. They rumble off to work if it’s a work day. They clean up the hairball the cat left on the end of the couch. They save a couple of rubber bands in little plastic dish that came with the plums they bought at the supermarket. Or maybe that business with the rubber bands is just me. I’m not British-British, just Americo-British. We can’t judge the British by what I do. An English-British friend saves them in a drawer. Maybe that’s more culturally appropriate.

But you see what I mean. So what if it’s May Day? Who notices?

Still, traditions are traditions, and even if people mostly ignore them we’re going to take them seriously. Because as an immigrant, I pay attention to this stuff.

The celebration of May Day goes back to the Roman celebration of Floralia, which honored (or something’d) Flora, the goddess of flowers. It also goes back to Celtic traditions and the celebration of Beltane. Or so an assortment of websites say. How much anyone really knows about ancient celebrations that left no direct line of believers or practitioners is anyone’s guess, but what the hell, modern mythology creates its own traditions. I’m in no position to complain about other people taking things seriously.

We could take a minute here to argue about whether Celtic’s a useful category, since it the Celts didn’t call themselves Celts, but let’s break with the tradition here at Notes by not getting too sidetracked.

May Day also–or so they say–goes back to the Anglo-Saxons.

When a tradition has this many origins it’s either something ancient people had a very powerful need to celebrate or else modern people are making it up. The choice is  yours.

Were any of these celebrations actually on May Day? Beats me. Months aren’t what they used to be and I’m doing well to keep track of the 2018 calendar that hangs on my wall, never mind the ones they used way back when. What I can tell you is that some websites say May Day is celebrated because it’s the start of summer but others say Britain’s meteorological summer begins on June 1 and the astronomical summer starts on June 21. They don’t say a word about May 1.

Are you confused yet? Good. We’ll begin with me repeating that we might want to take some of the ancient traditions with a few grains of salt, and some modern ones might need–. Oh, dear. I just googled “hangover cures,” thinking Pepto Bismol might be either out of date or too specific to the U.S. The list of cures Lord Google offered included pickle juice, coconut water, miso soup, bananas, and leafy greens, but none of them have the universal tang I was looking for.

The list did remind me that the world’s moved on since my last (and only) hangover, when I thought mashed potatoes would help.

They didn’t. But that digression does prepare us to talk about Cornwall’s own May Day celebration in Padstow, Obby Oss Day. Without in any way calling its pedigree into question, I’d still recommend taking it with a grain of mashed potatoes.

No one knows what Obby Oss Day’s origins are, but it’s been going on uninterrupted for hundreds of years and may be connected to Beltane. It also may not be. Either way, it’s legitimately old. It involves drinking, singing, flowers, and a oss. Or maybe that an oss. I was allowing an absent but imaginarily present H, but–oh, never mind. I’ll just avoid letting the words bump up against each other from here on.

Padstow, Cornwall, May Day, 'Obby 'Oss

A relevant photo–something so rare it’s an endangered species: This is the red Obby Oss.

The Padstow Obby Oss website says, “Before the First World War there was only one hobby horse in Padstow, the old oss, but in 1919 the blue ribbon obby oss the was introduced. Also known as the temperance oss, its supporters tried to discourage the drunkenness associated with the custom. There are records of a few attempts to tackle the sometimes raucous behaviour associated with the festival, but none have ever worked. During 1837 some residents did not approve of people firing pistols in the air during the celebrations, and so rallied together to try and stop it by putting up posters which threatened people who did fire guns with a fine.”

I’m not sure when that business with the guns stopped, but it’s in the past now. The drinking continues. A friend who not only goes but takes time off work so he can dedicate himself seriously to the celebration says it rumbles on into May 2, but only local people know about that part.

The drinking and the singing are legendary.

More generally, according to WikiWhatsia May Day was originally a religious holiday but survived as a secular celebration when Europe became Christian. Much later, it was banned by the Puritans, who caught a whiff of its non-Christian origins and suspected that people were having fun. I’m not sure which they considered worse.

It was brought back in 1660, when the monarchy was restored.

In many places, morris dancing has a strong association with May Day. As far as I’ve been able to understand it, though, morris dancers have a strong association with everything. They’ll show up anywhere they can pull a crowd–or borrow someone else’s.

Dancing around a maypole and crowning a May queen are also traditional.

Inevitably, I googled “maypole dancing” and when predictive text offered me “maypole rentals” I was about to use it to show that dancing around a maypole is still popular, but then I followed the link and it turned out to be for rentals in a place called Maypole. So never mind that.

Still, there’s another way to make the argument: Cornwall LIve reports that maypole sales are growing and traditional May Day activities are drawing crowds the like of which they haven’t seen for years. 

Why? Because collapsible maypoles are now available the they can be stored and used the next year.

Who knew they had to be bought? I thought they came from the woods. Or the air. And who knew that someone could make a living teaching maypole dancing, but the article quotes someone who does. I never even stopped to think that it had to be taught, but if the dancers can avoid tying each other to the mast, I guess that’s good. 

And May queens? If a village crowns one, it will choose only one, and she may be balanced out by many men dressed as the green man. Any man, it seems, can decide to be the green man, but god help the woman who crowns herself the May queen instead of waiting sweetly for someone else to pick her.

Excuse me while I hide in the corner and puke without in any way calling your attention to myself.

In fairness, Historic UK gives us the lone May queen balanced by a single Jack-in-the-Green, who would lead the procession.

What procession? Why, the one associated with May Day, silly.

I’m not sure if the green man and Jack-in-the-green are the same character. We’re into more ancient legend and modern interpretation. One website dates the green man back to Rome, but another part of the same site says the label dates back no earlier than 1939. We’ll save all that for a different post.

Before we go, though, no roundup of ancient legend and modern interpretation is complete without a quick visit to Glastonbury, a city with a reputation for being–. How am I going to put this? Alternative. Alternative to what? You name it.

Glastonbury seems to go all out for May Day. No collapsible maypole for them. Men dressed as the green man carried a maypole made from a tree trunk and a fire was lit in (presumably) the Beltane tradition. A series of newspaper pictures shows green men as well a couple jumping the fire. The caption on the fire photo explains that jumping a Beltane bonfire blesses a couple’s union and encourages fertility. I know the world’s changing, but the man in the photo is as likely to get pregnant as the woman is. Or as I am, while we’re at it.

On the other hand, the world’s a wide and interesting place. If literal fertility’s unlikely beyond a certain age, may they find the metaphorical kind in this season of rebirth when the trees put forth leaves, the lambs are shiny and new, and the weeds thrive. And may you find the same yourself.

Stay out of the fire. It’s dangerous.

British beer and summer festivals

An ad insert in the Saturday paper last month claimed to be a guide to “the best beer, food and good times in the UK this summer.” Mostly, though, it was a guide to beer, but if you drink enough of the stuff you’ll probably decide you had a good time. Even if you don’t remember it.

Anyway, the insert had a lot about beer and a little about food (some of it cooked in beer), but it threw in a few festivals—where beer’s sold—so no one had to feel like they were reading Alcoholics Weekly.

And it all came with a generous side of pretension.

Irrelevant photo: a blackberry bush–or bramble–in flower if not in perfect focus.

Because I blog, though, I read the thing instead of tossing it in the recycling the way I would have in my saner days. I only do these things for you, and I hope you appreciate it.

So what did I learn? That you should pour your beer at a 45-degree angle, just the way you’d pour champagne.

Sorry, you didn’t know how to pour champagne? What kind of barbarians am I hanging out with?

I learned that beer should be served in “glassware that maximises its notes and taste.”

How can you tell if it maximizes them? This will vary with the alcohol content of your brew, but as a general rule, if your beer hits a pure A above middle C you’ve maximized too many notes and it’s time to go home.

Let someone else drive, will you?

I learned that beer has fewer calories than red wine. And possibly than white wine, although it only gave statistics for red.

It also has fewer calories than the entire contents of a restaurant refrigerator, but the supplement didn’t brag about that.

The statistics were for 4% beer, although the beers whose alcohol content was mentioned ran as high as 4.7%. How much of a difference does that make? I have no idea. But do you want my advice? Of course you don’t. Do I care? Of course I do, but I won’t hear from you till long after my fingers have stopped typing so what you might have said is kind of irrelevant, isn’t it?

So here’s the advice: If you’re counting calories, drink water. And don’t eat the entire contents of the restaurant refrigerator.

Since I just did something particularly British, I should take a moment to point it out. Embedding a question your listener can’t answer (“isn’t it?”) into a statement (“what you might have said is kind of irrelevant,”) is a very British way to put a sentence together. I’m not sure what it tells us about the culture, but even after eleven years in this country it still throws me. Someone could be explaining physics, or how to count time when you’re mangling a jazz standard—two topics about which I’m deeply ignorant, although I mangle all too well—and at the most intricate and baffling point in the explanation they’ll ask for confirmation of it all by saying, “isn’t it?” or something along those lines.

And I’ll nod. It’s automatic. Or worse, I’ll say yes, although for all I know they made the whole thing up. How could I tell? Especially since the British count musical time in breves and crotchets and hemidemisemiquavers and I learned (barely) to (not quite) count them in whole, half, quarter, and eighth notes.

I don’t think that eighth note doesn’t take us down as far as the hemidemisemiquaver, but when I was (not quite) learning this stuff, notes any smaller than an eighth scared me into catatonia. I’d look at all those marks on the page and see a particularly intricate and intimidating form of no information at all. So I’ll stop with the eighth note.

The hemidemisemiquaver really does exist, even if it sounds like something Dr. Seuss made up. I’m not sure how much time one takes up, but little enough that if I thought about it too long it would scare me much more than any eighth note ever did, so let’s move on.

I still haven’t figured out what the British do when they’re tossed a question like, “That’s a hemidemisemiquaver, isn’t it?” Do they agree, even if they don’t know? Do they ignore the question mark and wait for the speaker to go on, since it’s not really a question? For reasons I can’t explain, I’ve managed not to notice.

But we were talking about beer. Which is essential to British culture, so forget the fripperies. Let’s get back to the core of our conversation.

How do I know beer’s essential to British culture? (That’s not an isn’t-it? question, it’s a lazy way of structuring a piece of writing and lazy writing crosses cultures comfortably.) I know because the guide says so: “Eccentricity,” it says in a desperate effort to charm, “is an essential part of Britishness; as much a part of our national identity as beer drinking, apologizing too frequently and making a cup of tea at the first sign of trouble.”

We’ll skip the apologies and the tea in this post and instead work our way toward exploring that eccentricity, because almost as essential to British culture as beer are summer festivals, and the guide lists a handful. Most—and I’m sure this is coincidence—are beer festivals, but when they’re not, it helpfully tells you where to look for a beer if you attend.

“Make a date with beer,” it says.

A date? Damn. When I drank the stuff, it didn’t insist on a date. If you were at least minimally solvent, you could just wander into the nearest liquor store and pick some up. You didn’t have to bring it flowers or even wear clean clothes. But beer’s gone upscale. It took a course on improving its self-esteem. So make a date. Wash your clothes. Take a shower. People can tell.

The guide says food and beer festivals “aren’t just fun—they can be highly educational too.” One festival is described as “upmarket camping” and includes a bar on wheels (if you can’t catch it, go to bed; you’ve had enough) and a stargazing session led by an astronomer—presumably sober and not in an acute state of despair over what it takes a highly educated professional to make a living these days, but I don’t really know. People who couldn’t catch the bar can lie on their backs and be educated until they pass out.

But I promised we’d come back to that business about eccentricity, didn’t I?

Sleaford, Lincolnshire (actually the nearby and smaller Swaton, where as far as I can figure it out the festival takes place), held the World Egg Throwing Championships on June 25 this year. It was mentioned in the beer supplement, but we’re going to abandon the supplement at this point and go to primary sources.

In one contest, the goal is to hit a target—probably a real person but I can’t swear to that. With an egg, of course. In another, contestants toss an egg back and forth , moving further and further apart until the inevitable happens. In a third, they pass an egg down a line as quickly as possible.

But the best contest is Russian Egg Roulette, where each contestant gets a tray of six eggs and breaks them, one at a time, against his or her forehead. Five of them are hardboiled. One’s raw. I’m guessing that if you pick that one, you lose.

The event is also—helpfully—be a beer festival.

George Clooney declined an invitation to attend, although I can’t think why. He was invited after organizers read that he had an egg-flinging machine at home to discourage paparazzi.

The article I read didn’t say who has to clean up the eggs George flings. I’m guessing it’s not him.

Stories I found online show the competition going back to 2010, so I wouldn’t say this qualifies as a traditional British festival. If you’re thinking about entering next year, a small change in your google search will call up a set of links about the physics of egg throwing, which might or might not be useful, depending on your ability to understand them.

Another recently invented competition is the World Bog Snorkelling Championship, which is held in Llanwrtyd Wells, Wales, and is now in its thirty-second year. Contestants swim two lengths of a 60-meter (or 55-meter, depending on who you want to believe) trench that runs through a peat bog. They can’t use any conventional swimming stroke but they can use a snorkel and (as far as I can figure out) must dress in some sort of ridiculous costume. I don’t know how they decide who wins, or if anyone cares.

The pictures are great. It seems to be held in August, so there’s still time if you want to enter.

Moving on, Bognor Regis holds the Birdman Competition in which people jump off the end of a pier and either try to fly or just have a good time dropping into the water. (Beer may also be involved here. I couldn’t possibly comment.) . My favorite contestant was the guy dressed as a box of popcorn.

Disappointingly, some of the contestants actually did manage to glide. I do know that birds, in general, fly, and that flying’s probably the goal here, but given the choice I’ll still root for the box of popcorn plunging feet-first into the sea.

I watched the videos with the sound off. If they say anything truly obnoxious, I didn’t catch it. You’re on your own.

Our final festival is a traditional one, dating back to the ninth century. Or the sixteenth, depending on who you want to believe. This is a truly inspired event: The Dog Inn, in Ludham Bridge, Norfolk, hosts a dwile flonking competition.

The official website says:

“Dwile Flonking is normally played by two teams dressed as country ‘yokels’ (or any other fancy dress including team T-Shirts/uniform etc). One team joins hands to form a ring which circles round, leaping into the air as they do so (Girting). A. member of the other team goes into the middle of the circle and puts a beer-soaked dwile on the end of a stick (Driveller). He spins round and has to project (Flonk) the dwile off the driveller with the object of hitting one of the players circling round him. He scores points for his team according to which part of the body he hits. When all the players in one team have flonked, they then form a circle and girt, while the other team takes turns to flonk. The team with the most points at the end being the winners.

“So the point is to flonk your dwile off the driveller and hit a girter.”

If you break the rules, the referee calls a foul flonk.

The original rules required the flonker to drink a pot of beer—somewhere between half a pint and a pint of the stuff. But in these milder times we live in, flonkers have the choice of drinking the beer or pouring it over their heads and drinking an equal amount of ginger beer.

And—just to prove a claim I made in some much earlier post which I’m not going to go looking for, that the British sing when drunk—there’s a song involved: “As the teams, enter the playing area, and after the game, they: may feel like singing the flonking song “Here we’em be t’gether”. The first verse plus the chorus is normally sung at the start of the game, the full song may be sung at the end (if they have enough breath left).”

And no, I’m not slandering them when I say they’re drunk, I’m just taking their word for it. One of the verses goes:

Now the game it do end and down go the sun,
And one team ha’ lorst and the other ha’ won.
But nobody knows of the score on the board,
Cos they’re flat on their backs and as drunk as a Lord!

Championships are listed in Coventry and Nottingham as well as Ludham Bridge, and I find a reference to dwiling in Suffolk as well. Wikipedia (at the moment) calls it a traditional English game and quotes a source that says, “’The rules of the game are impenetrable and the result is always contested.”

I believe both statements, even if someone’s gone through and changed them by now.