On being an incomer in Cornwall

What are we talking about when we say “community”? Or more to the point, what am I talking about?

Do a bunch of people who live in the same place automatically become a community or do we need to add some length of time? Or practical support, emotional support, friendships? What about mutual interests? By mutual interests I don’t mean everyone being obsessed with needlepoint or punk rock but that people’s individual self-interests intertwine with each other’s and with the group’s.

Irrelevant photo: pansies. They bloom all year round here. Having lived in Minnesota, I'm still knocked out by that.

Irrelevant photo: pansies. They bloom all year round here. Having lived in Minnesota, I’m still knocked out by that. These are the ones I’ve rescued, mostly, from the slugs.

Just to complicate things, if we have enough of those elements, do we need to share a place? Does it make sense to use community to mean something a lot like demographic—the African-American community; the Jewish community; the gay community? The groups that spring to mind as examples of this are all minority groups of one sort or another, which says something interesting, although to explore it I’d need a whole ‘nother post and—you may have noticed—it’s not really on topic for Notes.

So having asked those questions, I’m not going to answer them, just leave them with you. Sometimes just asking the questions is worthwhile. Or so I’m going to claim as I duck out on the tough questions.

All this comes to mind because I’ve tossed the word community around pretty loosely lately, and I’m about to do it again.

As an outsider, feeling like I’m part of the community is a big thing. It’s easy to romanticize the idea of community, or this particular community, when I can never be fully a part of it. If I’d grown up in the village, I can imagine my teenage self pounding against its limits, looking for a way out so I could get to what I would have been sure was the real world. I was like that in the community I did grow up in—which at the time I wouldn’t have called a community. As for the real world, I defined it as anywhere I wasn’t.

Some of the kids here are like that. It’s a small village, in a part of the world without a lot of jobs and even fewer that pay well—or that are even full time and year round. Not all the kids move out and not all of them want to, but some can’t wait. Others leave because they have to. Some stay and struggle through, and given the gap between pay levels and the cost of living, it’s not easy.

But here I am, retired and an incomer, counting the signs that I’m part of the community, knowing how absurd I am. I can report two new ones.

We have two overlapping bugs making the rounds, and I caught them both, almost at the same time. What could be more community minded? One’s a bad, fluish cold and the other’s a cough that goes on forever. As nearly as I can reconstruct it, I gave one to Wild Thing and she gave the other to me. Is that a good relationship or what? We thought we were alone in our misery until she staggered to a meeting (you can only isolate yourself for just so long, and besides, the only way to get rid of a bug is to give them to someone else) and returned with a list of other people who’d had one or both for weeks.

So, we have the community cold. Isn’t that heartwarming? It’s also the reason I couldn’t follow up on the second sign that I’m part of the community: J. suggested I write about it the Horticultural Show—a central village institution that I can’t make heads or tails of.

I hesitated because I tend to write—. How am I going to put this? I don’t do travelogues. I don’t do isn’t-it-lovely? With a very few exceptions, if I can’t find something to laugh about—preferably but not necessarily me—then I don’t have a post.

To be clear, I draw the line at writing about other people in ways that would leave them feeling rotten, although the occasional unidentifiable stranger is fair game. As are public figures. I confess, I tend to forget they’re real people.

Given those restrictions, could I go to the horticultural show and find something to write about? J. and I traded emails, and in the process she morphed from the person I’ve known for some years into a cheerleader for the show. Enter something, she wrote. Flowers. Vegetables. Something baked. You’re a baker. It’s right up your alley. Or knit!

Kint? I know how to knit the way I know how to play chess: I know all the moves but much good it does me. I have no way to predict, when I knit, what size or shape the finished product will be, and given the cost of yarn–nah. Besides, I had something like two or three days by then, and if those aren’t enough reasons, I have carpal tunnel syndrome and knitting aggravates it.

As for baking, to enter the show you have to bake something according to a the show’s recipe, not your own. I don’t see the point.

But then, the entire horticultural show is a mystery to me. You wander through and look at, say, eight paper plates of runner beans. Each has the same number of beans. Let’s say three; not many, whatever the actual number is. They all look like runner beans. None of them have spots. None of them have been chewed up by insects. But one plate won first prize and another won second and another won nothing at all, and I can’t see the difference.

So I wrote back to J. that since I didn’t understand how the show is judged it didn’t make sense to enter. Besides, for no reason I could explain, I just plain didn’t want to.

“Let’s pretend,” I wrote, “that it would undermine my journalistic objectivity.”

If you’ve been around here for any time at all, you know how much journalistic objectivity I have, but I did at least include the word pretend.

So she invited me to help set up and watch the judging so I could understand how it worked.

I’d been invited into the heart of village institution.

Which is when I added Wild Thing’s bug (a miserable, fluish thing) to the one I was already carrying and I had to back out. Given that all I could have contributed to the gathering was my germs, J. was glad to have me stay home. And I can’t say I blame her.

Maybe next year I’ll be able to report on the mysteries. Assuming the invitation’s repeated. And assuming I’m not sworn to secrecy.

Community life in a Cornish village

Some days you find an adventure around every blind curve in the narrow road. At least if you’re 144, as Wild Thing and I cumulatively are (I think; don’t trust me with numbers), it’s enough to pass for adventure.

We drove to a garden center on Sunday to buy a dwarf hydrangea. Doesn’t that sound like the kind of thing you do when you’re cumulatively 144 years old?

Irrelevant photo: St. John's wort, or rose of sharon

Irrelevant photo: St. John’s wort, or rose of sharon

We weren’t yet at the main road when we saw a ewe and two lambs on the road. I slowed to a crawl and thought I’d edge past them, but they weren’t having it. The ewe led her lambs straight ahead, so that I was either driving them back toward their field or further from it, only I had no idea which.  Either way, I was adding stress to their day.

City kids that we are, we’ve lived in the country long enough to know we needed to stop at the nearest permanently occupied house (this is second-home country, and vacation-rental country, so not just any house would do). But we weren’t near the nearest house—we were near fields, none of which had sheep in them.

Wild Thing got out of the car, thinking she could edge them to the side of the road, but they treated her the same way they treated the car: They kept going down the road.

Eventually we—me in the car and Wild Thing on foot—came to a field gate and they plastered themselves against it. I drove past and got out of the car while we talked about what to do. It was tempting to open the gate and let them in, but it was a recently mown, sheepless field. Wherever they came from, this wasn’t it. (If it had had sheep, we’d have had no way of knowing if it was the right flock, but never mind, it didn’t.)

We drove on and stopped at the next house, which turned out to belong to people we know slightly. They narrowed the possibilities down to two farmers and promised to call them both. In the meantime, a litter of six springer spaniel puppies swarmed us in that charming, brainless way that puppies have and they—that’s the people, not the dogs—said they had two left, did we want any?

I dragged Wild Thing away before she could claim them both and we got back in the car feeling very much like part of the community. Which is something, I suspect, that only people who aren’t quite part of the community bother to feel, but never mind, it felt wonderful.

We drove on and about a mile on the other side of the main road picked up two hitchhikers carrying skateboards. They were, at a wild guess, somewhere in their late teens and facing a long, long walk if they didn’t get a ride.

Wild Thing’s part of a group of people trying to create a skateboard park in the village. The group was kicked off by a couple of fathers whose kids—well, one of them is just walking and the other hasn’t gotten that far. So you can think of this as a long-term project. The village is a great place for young kids but not so great for older ones, and a skate board park wouldn’t solve the problem but it would help a bit. And it might keep the kids from skating on a stretch of road between two blind curves, where sooner or later somebody’s going to get smooshed.

So Wild Thing talked with them about skateboard parks and they loved the idea that someone wanted to build one. The three of them happily traded information for a few miles. They talked about how adults tend to treat skaters like a threat to the fabric of society—I’m paraphrasing here; I can’t remember their exact words—and I talked about how generation after generation adults are convinced that whatever kids are into is a threat to the fabric of society. The only thing that changes is the activity. When Wild Thing and I were kids it was hanging out on the street corner.

We dropped them in Launceston and left feeling like—you got it—part of a community. Then we bought a blue dwarf hydrangea and some pansies. I’d told Wild Thing just the day before that I wasn’t going to grow pansies anymore because the slugs and snails love them (yumm, salad) but they were so cheery that I bought them anyway. And I’ve been out slaughtering slugs and snails pretty consistently in recent weeks, so I might be able to get away with it.

From there, we drove home and walked to a village tea that was raising money for the Air Ambulance. We shared a table with two women from a nearby town and Wild Thing got a conversation going, which isn’t always easy but she has a gift. As they were leaving, Wild Thing said we’d stop by on Monday to help them eat the cake they were buying. They said we’d be most welcome. It was gracious thing to say, and since we don’t know their address(es), a safe one.

Then some people from the village joined us and J. wanted the recipe for a chocolate cake I brought to a party last week. Actually, she’d asked the day before and I hadn’t gotten around to sending it, but she explained that she needed it that day because she wanted to make it on Monday.

The recipe’s based on one in The Joy of Cooking, and I’m in love with it at the moment. British pie crusts are richer than the ones we make in the U.S., but their cakes tend to be drier. And I’m on a mission to mess with British baking anyway. Not because I don’t like it–some of it’s wonderful, and I’ve learned how to make a mean ginger cake. But what culture’s national cuisine couldn’t be improved by peach cobbler and New York cheesecake?

Anyway, being asked for the recipe left me with that same feeling of being part of a community, and we waddled home, happy and full of cake and scones.