Tea on the lawn: what could be more English?

Is anything more English than tea on the lawn of a great house? We’ve were talking about stereotypes since I fell for an inaccurate one about Americans, but linking tea on the lawn—especially the lawn of a great house—to Englishness seems like a safer gamble. (Feel free to take me apart on that if I’m wrong.)

Cream tea at Penhele

Cream tea at Penhele

Recently, Wild Thing and I went to a cream tea at Penhele, a great house not from where we live. It was a fundraiser for the Charles Causley Trust, which (I just checked the website) keeps alive the memory of a local poet and promotes writing in the region where he lived. I’d love to give you a link to some of his poems, but although I’ve been impressed by some of his poetry I didn’t like the only one I found online. Others are under copyright and that makes them a no-go zone. Sorry.

But we didn’t go there to support the Causley Trust. In fact, we didn’t know what the event was raising money for. We didn’t even go for the cream tea, although it was a welcome bonus. What we really wanted was to see the gardens and the house, which are well enough known around here that we ran into half the village almost as soon as we walked in. One of them, J., was a carpenter before he retired (only they say joiner here, or builder, and I’m not all that sure what the difference is) and worked restoring historic buildings. Basically, once he’s done you can’t tell he’s been there. I asked if he knew how old the house was and he pointed to a stone plaque above a doorway in what he told me was the hall. It carried a date in the 1600s—1660, if I remember right. For all I know, other parts are older.

“I worked on those windows,” he said, pointing to the right of the plaque.

I felt like I was sitting next to a rock star.

Most of us—maybe all of us—lined up to buy tea and either scones with jam and clotted

Walking by the lake.

Walking by the lake. Photo by Ida Swearingen

cream (that’s the cream part of a cream tea) or cake, then we drifted along paths and past fields, a lake, a swimming pool (covered), in and out of a series of open rooms formed by a high, dense hedge, and past an empty flowerpot stuck deep into the hedge and looking like a place for someone to hide his or her cigarettes, although I didn’t reach in to be sure since that seemed like an invasion. We paid closest attention to what I’ve learned to call a herbaceous border (you pronounce the H on herb here; I still don’t, but I’ve gotten to the point where both pronunciations sound odd to me), stopping to admire this flower and that one.

penhele 055

Part of the herbaceous border

According to Wikipedia, herbaceous borders became popular in the Victorian era. They’re basically a bunch of flowering plants—what I’d call a flower bed—and they’re gorgeous but take a lot of work. The Wikipedia entry talks about digging up and splitting and replacing plants, but even more than that they take weeding. Endless weeding.

Did I happen to mention how many weeds Wild Thing and I have grown since I started blogging?

I haven't a clue what the flowers are, so I'm not going to try identifying them.

I haven’t a clue what the flowers are, so I can’t identify them.

I overheard several people saying the same thing that came to my mind: “I wonder how many people it takes to keep it looking like this.” No one had the answer, but quite a few seemed like a fair guess.

It all felt a bit like something out of a BBC costume drama—the great house opened for an afternoon so the villagers could put on their company manners and enjoy a day out. It’s less lord-and-lady-of-the-manor these days, but you can’t help noticing the difference between the place you’re admiring and whatever you call home. Still, whatever people’s feelings were about class and inequality—and I expect they ranged all over the scale—everybody seemed willing to put that aside for the day and enjoy the beauty and the hospitality.

Both class and people’s feelings about class are more open in the U.K. than in the U.S., penhele 061where we break out in a rash if anyone uses the word in any context except middle. And the tradition of a grand house opening its gardens to the public is also something I never heard of in the U.S. Wild Thing and I speculated on whether it dates back to Victorian times or to the medieval period. I’d put my money on medieval, because, as crushing as the lord-peasant relationship must have been, it did lay a few obligations on the lord, and those may have included fetes or feasts.

The inescapable raffle

The inescapable raffle

But that’s guesswork. What’s certain (or as certain as I dare be about anything right now) is that the tradition of great houses opening their grounds for fundraisers is part of an English summer.

At the end of the afternoon came the drawing for the raffle. You can’t hold a fundraiser in Cornwall without holding a raffle. There’s no law on the books, but it’s just not done. So at Penhele they held a raffle. And we didn’t win anything.

How Minnesotans call their kids: an extra

After reading my comment on how differently Minnesotans and New Yorkers call their kids, P. wrote to say, “You may be right about Minnesota nowadays, but in the late forties my mom called to me down the block in south Minneapolis. Other moms did the same thing.”

But sometime in the fifties, he writes, “a seismic shift  occurred, and the practice suddenly vanished. I like to think that Minneapolis was more like a big small town before then, and many houses in the neighborhood were owned by people who were fresh off the farm and spoke in heavy Scandinavian accents, now nostalgically recalled by Garrison Keillor and parodied by the Coen brothers. They used to call their children as if they were calling them across eighty acres of corn. They also mostly drove Chevies, while my Father drove Frazers, which they stopped making in 1952. Then Minnesotans decided they needed to become respectable and they elected Eisenhower. The shouting is gone now, and they switched to Buicks.”

British stereotypes of Americans–and my own

In the U.K., Americans have a reputation for bluntness, but do we live up to the stereotype?

In my last post, without even noticing it I went along with the stereotype, and Belladonna Took wrote, “It absolutely fascinates me that you consider Americans ‘blunt and to the point.’ Maybe that’s true over on the East Coast, but here in the Pacific Northwest? Oh dear, hmmm, I think perhaps it may be a little different. (Note: Everything in the preceding sentence after ‘Oh dear’ is Pacific Northwestese for ‘Oh hell no.’ And it’s pronounced in a lilting smiley voice, so I should probably insert lots of smiley faces. Only stuff it, I won’t, because I’m from Johannesburg.)

“…I had lived here two years before it finally dawned on me that when smiling women remarked, “You’re very direct, aren’t you?” they weren’t actually complimenting me.”

Irrelevant photo: flowers growing in a drystone wall

Irrelevant photo: flowers growing in a drystone wall

Well, damn, it’s amazing what I can learn when I listen to people.

Although I lived in Minnesota for forty years, I’m a New Yorker by birth,by accent, and by attitude, and I don’t think I’m the only New Yorker who’s blunt, but having fallen for one stereotype I’m starting to question everything I take for granted. Still, I think that’s what we’re generally like. Not all of us, but enough to set a pattern.

For years after I moved to Minnesota, I felt like a steamroller. With no particular effort and no intention at all, I seemed to leave people flattened on the pavement, and hell, all I was doing was talking. It’s not that I like an argument, but I do like a good, spirited discussion, and to the people I was now around in Minnesota that sounded like an argument. I guess. You’d have to ask them what it was really about, although they might be too polite to tell you, because if New York’s known for its directness, Minnesota’s known for Minnesota Nice: a relentless effort to keep things bland. Smooth that surface, folks, because it’s all that matters.

Years ago on A Prairie Home Companion (and the link’s to the show’s general website, not the specific shows I’m about to mention), Garrison Keillor did some bits about how Minnesotans talk. They were, I think, from Howard Mohr’s How to Talk Minnesotan. One that stayed with me was what a Minnesotan would say to someone using a welding torch on a full gas tank. It was, more or less, “Y’know, most fellas wouldn’t want to do that.”

In Minnesota when you’re making people uneasy, they’re likely to say either “that’s different” or “that’s interesting.” Ditto if you’ve thoroughly pissed them off. It took me a long, long time to understand what the phrases meant.

So I had a hard time those first few years. Or was that the first few decades? From this distance, it seems like no time at all. For a while, I tried toning myself down and ended up furious at everyone. Eventually I gave that up and let people look after their own welfare. They lived through the experience and I was happier, which it made me easier to be around, so I’m guessing everyone benefited. I was never going to blend in, so the only question was to handle my difference.

I’d lived there for several decades when my supervisor at work pulled me aside to tell me I was intimidating other (unnamed) staff members. Not by anything specific I’d said or done, just by my way of being in the world. If it had been something specific, I’m pretty sure I’d have reacted differently, but since this was about who and how I was, I surprised us both by laughing. She was twenty years too late, I told her, because I’d stopped thinking it was something I could change and anyway I’d stopped wanting to change it .

Twenty was a random grab for a largish number, but the rest of it was as true as anything can be in this complicated world of ours.

If you’re looking for a nifty strategy to help you get along with your supervisor, I don’t recommend that one, but to her credit she dropped the issue, and if she held it against me she kept it to herself. She wasn’t a native Minnesotan, but she’d adapted better than I had. So how did she really feel? I had no way of knowing and I was happy enough to leave it there.

At times when we lived in MInnesota, Wild Thing’s translated for me, because indirection isn’t a language I’m ever going to understand well. But she grew up in Texas and indirection is as natural to her as what other people think is an argument and I think is a discussion is to me. When her mother was bone-deep furious at someone, she’d do what she called heaping coals of fire on their head, which meant smiling and being nice to them to prove how angry she was. And, I’m guessing, how much better than them she was.

So, yeah, Wild Thing made a great translator.

One time we’d gotten a—no, I can’t resist it—whole shitload of manure for the garden and it was sitting in a pile by the alley, where I usually parked. And being the let’s-do-it-later kind of gardeners that we are, it sat there long enough that a neighbor said something about it. I don’t remember exactly what, but it had to do with there being a lot of it. Or how long it had been there. And I smiled and nodded and said yes it was a lot and yes it had been a while.

I’m clueless but I’m not unfriendly.

Then Wild Thing explained: The neighbor wanted some, and wanted to be invited to take it. And wasn’t going to ask. Ever. So we invited and she took and we all lived happily ever after.

I’m not sure how much of the U.S., geographically speaking, values directness and how much values indirectness. I’ve only lived in New York and Minnesota. If some of you want to fill in from your own experiences, it would be fascinating.

I can say two things, though. One is that stereotypes are powerful. If they match any tiny breath of experience in your head, as this one did in mine, you can find yourself blown right into a wall on a full-out storm wind. So thanks to Belladonna for providing the wall. I’m grateful.

The other is about the grain of truth in the stereotype. What I think gives rise to the impression of American bluntness is a sort of surface openness. In public, we take up more physical, emotional, and auditory space than the British. I wouldn’t say we’re uninhibited, but we can give that impression. And we recognize different rules of politeness. It’s easy to mistake all that for bluntness.

I offer than last piece especially as a theory, and I’d love to hear what you think of it. Am I anywhere near the mark?

Divorce Diet ebook now on sale

The Divorce Diet ebook is on sale from today until August 7 “at all major retailers,” the publisher tells me. Cost? $2.99. Apologies for posting the information twice. The first time was well before it actually went on sale and as soon as I hit Publish it occurred to me that I should have waited. Clever me. So here’s the news again.

What’s The Divorce Diet? A novel dedicated to every woman who ever walked away from a relationship. Or a diet. And it happens to be mine, so I’m doing a little shameless promotion here. Chapter one is online if you want to give it a taste test.

A government decides to promote British values

The British government worries that Britain may not be British enough. It worries so much that the Department for Education has instructed schools to promote British values.

Part of this is meant to counter the lure ISIS has on a (let’s be realistic, limited but highly publicized) number of young people, but I seem to remember that they started talking about British values back when Scotland was voting on whether to leave the U.K. So I’m guessing that some more general unease lies behind the decision.

Let me be clear: I take ISIS seriously. Hell, I take Scotland seriously. What I don’t take seriously are people who think “promoting British values” is a response to either of those very distinct entities. Especially since the British values campaign forces everyone to confront the awkward question of what those values are. I mean, they’re not , say, the flag or apple pie. They’re hard to define.

Irrelevant photo: an old shed at Trebarwith Strand.

Irrelevant photo: an old shed at Trebarwith Strand. The pink flowers are red campion. I don’t make this stuff up. Really I don’t.

As prime minister, David Cameron defined them as freedom, tolerance, respect for the rule of law, belief in personal and social responsibility, and respect for British institutions. Nick Clegg, when he was deputy prime minister, added gender equality and equality before the law. Then his party tanked in the elections and no one’s consulted him since. Michael Gove, when he was secretary of education, defined them as democracy, the rule of law, individual liberty and mutual respect and tolerance of those with different faiths and beliefs. Awkwardly enough, in 2007 he said trying to define Britishness was “rather un-British.”

Oops.

Since Ofsted (the Office for Standards in Education, Children’s Services and Skills, which should really be OSECSS) will have the joy of assessing the schools’ efforts, it’s published the official set of British values. They’re democracy, the rule of law, individual liberty and mutual respect, and tolerance of those with different faiths and beliefs.

Can we tolerate people with different, non-British values? Sorry, the question’s too complicated. Ofsted lives in a true/false culture.

Do other countries hold to these same values and if they do are the values still specifically British? Sorry, that’s not on the test and we can’t discuss it now.

Can we tolerate politicians offering three sets of non-identical British values plus one opinion trashing the whole idea of codifying them? Of course we can, because by now everyone’s swung their weight behind the official version and has forgotten that they didn’t always agree. Except possibly Nick Clegg and, see above, no one consults him anymore.

In joyful response to this attempt at unifying the nation’s beliefs, a whole lot of people cut loose on Twitter under the hashtag #BritishValues. According to The Independent, some of the early tweets summarizing the aforesaid values included:

  • Being wary of foreigners while having a Belgian beer with an Indian curry in your Spanish villa wearing Indonesian clothes.
  • Queuing; dressing inappropriately when the sun comes out; warm beer; winning World Wars; immigration & Pot Noodles.
  • Wearing socks with sandals
  • complaining about immigration

The Independent article online was open for comments, and they included a few more suggestions:

  • Seeing a rogue traffic cone and immediately working out the nearest sculpture in need of a hat.
  • Denouncing immigrants, while we have a royal family made up of immigrants.
  • Loving fish and chips even though the potato migrated here from abroad.

The comment thread quickly degenerated into arguments, name calling, and “This comment has been deleted,” so I stopped reading. Instead, I went to Twitter to check out the more recent comments. Not all of them are funny. Some are bitter-edged comments about homelessness and not rescuing migrants in the Mediterranean.  Others are about trash in the hedges and dog-poo bags left by the side of the road. But, hey, we try to keep laughing here, even when the world’s going to hell in a handbasket.  The lighter tweets included:

  • The bloke in front of me just put his entire body weight on my foot & I said sorry.
  • Forming an orderly queue.
  • Pie and chips done properly!
  • Get an exclusive 15% off any order from @TwiningsTea

None of these answers the question (and I do understand that it wasn’t posed as a question) of what British values are, but it does point us in the right direction: Whatever they are, they include an ad for tea and a sense of humor. So brew yourself a nice cup and tell me something silly about British values, would you?

Or American values. Or any other nation’s values. I can’t wait to see where this goes.

Intercultural adventures: Reading road signs in the U.K. and the U.S.

How do the British and U.S. cultures differ? Read the road signs and you can learn a lot.

Ice Badger called my attention to the issue in a comment about calling cats. I admit, the link between the two topics isn’t obvious, but it made sense at the time. So fasten your seatbelt, please, because we’re going to investigate road signs and I hate driving while someone’s bouncing around loose in the back seat.

A few weeks ago, Wild Thing and I drove past a temporary road closure sign on the slip road onto the motorway. I’ll translate that: The sign was about repairs and it was beside the freeway entrance.

Wild Thing was driving, so she asked, “What did it say?”

Damn near relevant photo, from Wikimedia. An American road sign--apparently part of a Highway Department test of dangerous signs. The speed limit isn't really 625 mph, it's 62.5.   Why would anyone bother with .5 mph in a speed limit? Never mind. Someone had fun with it, I hope.) And the edge of the sign went through the windshield in a test crash.

Damn near relevant photo, from Wikimedia. An American road sign–apparently part of a Highway Department test of dangerous signs. The edge of the sign went through the windshield in a test crash. And the speed limit isn’t really 625 mph, it’s 62.5. Why would anyone bother with .5 mph in a speed limit? Don’t ask.

Signs announcing repairs are so wordy here that we’ve stopped trying to read them while we’re driving. They say things like, “We’re terribly sorry to announce that this road will be closed between the hours of 7 a.m. and 4 p.m. on the fifth day of March in the year of our lord 2016 for repairs. We regret the inconvenience but the work is necessary for the smooth functioning of the United Kingdom’s infrastructure.”

I exaggerate only slightly. The repair work is done county by county, so they wouldn’t say “United Kingdom,” they’d name the county. But the fine points don’t matter. If you’re going to write a 500-word essay on a movable sign, you have to use small print, and that in turn means that drivers can’t begin to read it until they’re on top of it. And then they’re past it and they’ve only gotten as far as “terribly.”

When I’m the passenger (which isn’t often; I tend to get carsick and do better when I drive), I try to pick dates or times out of a sea of letters. If I see “p.m.” after the first number, it’s overnight construction and I can toss the road closure into the mental drawer marked “Stuff I don’t need to know” unless we’re planning some late-night driving. If I can’t pick out p.m, I have to shove it into the drawer labeled “Things I don’t know much about but that worry me.” In an odd way that’s good, since it’s overstuffed and this particular worry won’t get much individual attention.

On the other hand, if the road’s going to be closed for days at a stretch, I might actually need to know that and I won’t. So it’s worth a bit of worry. Maybe I’ll lay it neatly on the top layer.

To all of that, the Highway Department (which isn’t called that, I’m sure—I’m importing an American term) says, “Tough.”

Or “We’re terribly sorry, but this is the way we do things here.”

What would an American sign say in a similar situation? “Road Closed, March 5, 7 a.m. – 4 p.m.” Or something along those lines. In large print.

It all goes to reinforce national stereotypes, I’m afraid: Americans are blunt and to the point. Or rude, if you like. Road closed. No apologies and no explanations. The British say about themselves that if someone stands on their foot, they’ll–the person whose foot is being stood on–will apologize, so their signs first apologize and then throw in a bunch of extra words to soften the blow.

Cross-cultural adventures: Two Americans call a cat in Britain

Fast Eddie went over the fence for the first time this week. We knew the day was coming, but we’d hoped it wouldn’t come quite so soon. He’s still a very small cat in a very large world. He’s built for climbing, though, and climb he did.

The first we knew about it was when we heard a bird doing what Wild Thing calls checking and our neighbor calls alarming.

Fast Eddie, the fiercest kitten for 10 yards in any direction

Fast Eddie, the fiercest kitten for 10 yards in any direction

Americans and Brits agree on what the noun alarm means, but use it any other way and we get into that odd stuff that happens when we think we share a language. In the U.S., if you’re alarmed, you’re moving in the direction of panic. It’s a feeling. Once you cross the Atlantic, though, being alarmed is more likely to involve wiring, as is demonstrated by the signs that say, “This door is alarmed.”

And there I was thinking the door was an inanimate object. So now I’m alarmed myself. The announcement seriously destabilized my world view.

Alarm can also involve actions—for example, the bird we heard was alarming, as in making an alarm call, not as in scaring the hell out of us.

So, with today’s language lesson out of the way, let’s go back to the bird. We heard it making a checking / alarming sound, and Wild Thing asked if I knew where Eddie was.

Insert a moment of, ahem, alarm here, because he was nowhere in the house. We went outside and called. He still wasn’t in the habit of coming when we called (we’re working on it), but we did it anyway because, what the hell, humans are a very strange species and it was something we knew how to do.

I need to interrupt myself for a minute here to talk about cross-cultural cat calling. I can’t swear that this is universal, but the Brits I’ve noticed calling cats tend to bend over, rub their fingers together, and say something quiet, like “puss, puss, puss.”

How do Wild Thing and I call our cats? With a two-note call that’s approaches a yodel: “kitt-TEEEE. KITT-teeee” You can hear us most of the way to Devon. Even in Minnesota, it marked us as not being local.

Okay, it wasn’t the only thing that let people know that, but I do remember standing on our open front porch one night when the air was so cold I thought my lungs would shatter and calling our cat by yodeling, “FUZZbucket, KITT-teeee.” (Go ahead, laugh at the name. Everyone else did. A friend used to call him Fuzzbuster and Fuzzduster, with the occasional Fussbudget thrown in for luck. I still think it was a great name.) From the far end of the dark street, a man’s voice echoed, word for word and note for note, “FUZZbucket, KITT-teeee.” I’d call, he’d call, I’d call, he’d call. He had the notes and the tone down perfectly, and I figured if Fuzz had any intention of coming in the echo wouldn’t hurt.

He didn’t, of course. He was a cat. And an old lady down the street used to feed him canned shrimp and keep him with her during the coldest weather. I’m sure he told her he had nowhere else to go.

But that’s a different story and a different place. In this place, I was worried that Eddie might have gone over a fence and discovered that the other side didn’t offer him a way to climb back, and there he’d be, a very small kitten on the wrong side of a tall wall.

So Wild Thing went to our over-the-tallest-fence neighbors. They don’t live on our street and to get to them you more or less have to run up to London, then Hamburg, and then come back to Cornwall to our village to a different street and go through their front gate, which sometimes sticks so badly that you need a chisel and a hammer to get through, and all of that is necessary because, unlike Minneapolis, the neighborhoods here don’t have alleys and the yards here don’t have back gates. In fact, they’re not yards at all, they’re called gardens, and if they’re close together they have barricade-like fences or hedges meant to screen you and your thoughts from any awareness that you have neighbors. It gives back yards (sorry—they’ll always be yards to me) a sense of privacy and quiet, but it could strike someone used to American yards as unfriendly. (I’m not one of them. I like that sense of quiet.)

So Wild Thing was gone for a while, hiking to London and Hamburg and Cornwall and then through the neighbors’ gate, which didn’t happen to stick that day, and I couldn’t think of anything useful to do with myself so I worked on the bread I was making, which was ready to shape into loaves. And at some point something almost weightless brushed against my ankles and I looked down and found Eddie, who hadn’t a clue in the world that he’d just caused an uproar and wouldn’t have minded much if he had known.

So I did what any dyed-in-the-wool New Yorker would do: I went out back and bellowed for Wild Thing. When I was a kid, that’s how the mothers in our neighborhood called us—they leaned out the windows and bellowed our names. (What the ones whose apartments didn’t have windows on the street did I never stopped to wonder. Chose not to reproduce? Lost their kids forever? Waited till they got hungry enough to wander home? I just don’t know.) That was also how we called our mothers: We stood on the sidewalk, tipped our heads back, and bellowed up. To this day, my voice–well, no one who hears me is left with the impression that I’m shy. If you want to bring down the walls of Jericho, leave the trumpets at home and convince me that they need to come down.

Back in New York, every mother somehow knew her own kids’ voices well enough that they didn’t all pop their heads out in unison when one of us bellowed, even though we all yelled the same word, “Mom.”

Oh, damn, I’m getting teary. Thanks for being able to pick my voice out of the maelstrom, Mom. I miss you.

Minnesotans never seemed to bellow for their kids. I don’t know how they got them home. Compared to New Yorkers, Minnesotans are indirect. Or repressed, if you prefer. Or well behaved. It’s all in how you see it. Maybe the intensity of their frustration sends out a vibe that the kids pick up.

But however long I’ve been away from Manhattan, I’m still a New Yorker, so I bellowed. And Wild Thing, who’d just gotten into the neighbors’ yard, answered in true New York fashion (she lived there for ten years and picked up the important skills).

She started the long trek home, and our neighbor, G., who’d somehow managed to hear all this (damn, that man has good ears) popped up on his side of a different fence (we have three immediate neighbors), which is about shoulder height, even on me, and said he’d heard the bird alarming, then seen Eddie running along the top of the fences. The fences make a fine highway if you’re a cat.

Then, G. said, he heard us calling Eddie.

And no doubt laughed his ass off at the volume and sheer uselessness of it all, but he was far too kind–or maybe that’s well behaved–to say so.

Publishing on Medium.com

Apologies for the extra post (what do you all do with your week when you’re not hearing from me?), but I just published a piece through The Coffeelicious, a magazine on Medium.com, and since both of them are new for me, I’m going to shamelessly promote it. And introduce Medium to anyone who hasn’t explored it yet.

“I Pledge Allegiance to the–Queen?” is about taking U.K. citizenship, which turned out to be a surprisingly emotional issue for me. If you like the essay, it would be great if you’d hit the Recommend button at the end. If you don’t like it, you won’t reach the end, so don’t worry about it. (Seriously, I wouldn’t ask you to recommend anything you don’t like. It’s almost like–am I really going to say this?–faking an orgasm. Yes, apparently I am going to say that. I’m not sure what I think about it, never mind how I feel.)

mixed flag

Shockingly relevant graphic. Not mine. I found it on Wikimedia.

And with that out of the way, the rest of this is for those of you who either write more than blog fodder–and I know that’s a good number of you–or read more than blogs. Because not everything belongs in a blog, and I’ve been looking for outlets beyond mine. I’m hoping this will move me in that direction.

Medium describes itself as a place “where people share ideas and stories that are longer than 140 characters and not just for friends.” In theory, at least, it helps you find your audience. We’ll see. Technically, Medium makes it fairly easy to publish, although I obsessed about the mechanics for weeks before submitting anything, and only did it after investing something like $10 (it seems to be $12; never trust me with numbers) in a probably unnecessary but still helpful manual.

From what I’ve read, the good thing about Medium is that stories have a chance to build slowly–it’s not all about the first few hours, or days, or even weeks. Stories recommended by a lot of people become more visible. And we all like to believe that those are the best ones. They may be. It would be nice to think so. It also explains why I was asking people to hit that Recommend button. (I should mention that you have to sign up to recommend anything. It’s not a big deal, says the person who closes down her computer and hides under a chair when asked to sign up for anything. You can do it with Facebook or Twitter–and if you plan to publish on Medium, you should eventually add both connections.)

Medium also sets it up so that as a reader you can follow writers you like and get a notification when they publish something new (which, of course, lets writers, with luck, build a following) or follow magazines that filter and gather the work that’s most relevant to you. I’ve found some good writing there. If you haven’t seen it, it’s worth a browse.

Peach or blackberry cobbler: an American recipe

One of the small joys of living in the U.K. is messing with British cooking. In the interest of which, I’d like to share an American recipe with you: peach (or blackberry if you prefer) cobbler. And if you live in the U.S., you’re still welcome to it.

I’m not actually from cobbler country. I’m a New Yorker by birth and a Minnesotan by I’m not sure what but whatever it was it lasted many long years. Wild Thing, however, is from Texas so over the years I’ve learned some Southern cooking. Not from her—the only things she likes to cook involve meat—but because it’s fun to feed her something she can get sentimental about.

cobbler, eddie 006The recipe’s is adapted from Trilla Pando’s collection of recipes and interviews, Stirring up memories all the time, which I can’t find online anywhere, new or used, or I’d give you a link. I’d tell you how good the book is, but it would be cruel.

I am, as anyone who’s been reading Notes for a while knows, hopeless with numbers and thoroughly unsystematic, so you’ll find a certain, um, flexibility in some of the measurements. If that worries you, remember that the recipe has survived my numerical incompetence, so it should survive almost anything you can do to it. Except maybe tossing in a half pound of bacon, or some coffee grounds.

A warning: This cobbler (assuming you leave out the bacon and the coffee grounds) has a way of disappearing quickly—it really is good—and I’ve tried doubling the recipe and baking it in a larger dish, but the center never baked through. If you’re going to double it, use two smaller pans.

 

Peach or blackberry cobbler

4 cups of fruit (or a bit more; I always add more; if you’re using peaches, it’s about 7)

1 to 1½  cups sugar, divided

2 to 4 ounces butter

1 cup flour

2 tsp. baking powder

1 tsp. salt

½ cup milk (whole or 2%, which is called semi-skimmed in the U.K.)

 

Heat the oven to 350 F. That’s more or less 175 c. Don’t worry about it–it’s close enough. Set a square baking dish (anywhere between 8” and 9” square will do) inside it to heat.

The original recipe has you sprinkle ½ a cup of sugar on the fruit and set it aside for half an hour or so. I don’t bother. It’s sweet enough already. So if you leave that out, you’ll only need a single cup of sugar. If you’re using peaches, slice or chop them. Melt the butter. Sift the dry ingredients together, or measure them out and use a whisk to mix them. As far as I can tell, the whisk works just as well as sifting.

Pour the butter into the baking dish once it’s hot, then convince the batter in on top of it. It’s thick, so this is awkward, but spread it around as best you can. Then spread the fruit on top of that. The batter will rise up through the fruit as if bakes.

Bake for 50 minutes or until the center’s set. Test it with a knife to make sure it’s fully set. If it isn’t, toss it back in the oven (okay, okay, slide it back in the oven) until it is.

Serve plain or with cream or yogurt.

Trilla, if you’re reading this, thanks.